G0863H–ἀφίημι–aphiēmi

and foryyue to vs oure dettis, as we foryyuen to oure dettouris; and lede vs not in to temptacioun,

ἄφες aphes “do forgive”ἀφήκαμεν aphēkamen “forgive”

Amen. For if ye foryyuen to men her synnes, youre heuenli fadir schal foryyue to you youre trespassis.

ἀφῆτε aphēte “you shall forgive”ἀφήσει aphēsei “will forgive”

Sotheli if ye foryyuen not to men, nether youre fadir schal foryyue to you youre synnes.

ἀφῆτε aphēte “you shall forgive”ἀφήσει aphēsei “will forgive”

And lo! thei brouyten to hym a man sike in palesie, liggynge in a bed. And Jhesus saw the feith of hem, and seide to the man sike in palesye, Sone, haue thou trist; thi synnes ben foryouun to thee.

ἀφίενταί aphientai “are forgiven”

What is liytere to seye, Thi synnes ben foryouun to thee, ethir `to seie, Rise thou, and walke?

ἀφίενταί aphientai “Are forgiven”

But that ye wite that mannus sone hath power to foryyue synnes in erthe, thanne he seide to the sijk man in palesie, Rise vp; take thi bed, and go in to thin hous.

ἀφιέναι aphienai “to forgive”

Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.

ἀφεθήσεται aphethēsetai “will be forgiven”ἀφεθήσεται aphethēsetai “will be forgiven”

And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir.

ἀφεθήσεται aphethēsetai “it will be forgiven”ἀφεθήσεται aphethēsetai “it will be forgiven”

Thanne Petre cam to hym, and seide, Lord, how ofte schal my brother synne ayens me, and Y schal foryyue hym?

ἀφήσω aphēsō “I will forgive”

And the lord hadde merci on that seruaunt, and suffride hym to go, and foryaf to hym the dette.

ἀφῆκεν aphēken “forgave”

Thanne his lord clepide hym, and seide to hym, Wickid seruaunt, Y foryaf to thee al the dette, for thou preiedist me.

ἀφῆκά aphēka “I forgave”

So my fadir of heuene schal do to you, if ye foryyuen not euery man to his brother, of youre hertes.

ἀφῆτε aphēte “you may forgive”

And whanne Jhesus hadde seyn the feith of hem, he seide to the sijk man in palesie, Sone, thi synnes ben foryouun to thee.

ἀφίενταί aphientai “are forgiven”

What spekith he thus? He blasfemeth; who may foryyue synnes, but God aloone?

ἀφιέναι aphienai “to forgive”

What is liyter to seie to the sijk man in palesie, Synnes ben foryouun to thee, or to seie, Ryse, take thi bed, and walke?

ἀφίενταί aphientai “Are forgiven”

But that ye wite that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee,

ἀφιέναι aphienai “to forgive”

Treuli Y seie to you, that alle synnes and blasfemyes, bi whiche thei han blasfemed, schulen be foryouun to the sones of men.

ἀφεθήσεται aphethēsetai “will be forgiven”

and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.

ἀφεθῇ aphethēa “may be forgiven”

And whanne ye schulen stonde to preye, foryyue ye, if ye han ony thing ayens ony man, that youre fadir that is in heuenes, foryyue to you youre synnes.

ἀφίετε aphiete “do forgive”ἀφῇ aphēa “may forgive”

And if ye foryyuen not, nether youre fadir that is in heuenes, schal foryyue to you youre synnes.

ἀφίετε, aphiete “do you allow”ἀφήσει aphēsei “will forgive”

And whanne Jhesu saiy the feith of hem, he seide, Man, thi synnes ben foryouun to thee.

ἀφέωνταί apheōntai “have been forgiven”

And the scribis and Farisees bigunnen to thenke, seiynge, Who is this, that spekith blasfemyes? who may foryyue synnes, but God aloone?

ἀφεῖναι apheinai “to forgive”

What is liyter to seie, Synnes ben foryouun to thee, or to seie, Rise vp, and walke?

ἀφέωνταί apheōntai “Have been forgiven”

But that ye wite, that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee, ryse vp, take thi bed, and go in to thin hous.

ἀφιέναι aphienai “to forgive”

For the which thing Y seie to thee, many synnes ben foryouun to hir, for sche hath loued myche; and to whom is lesse foryouun, he loueth lesse.

ἀφέωνται apheōntai “have been forgiven”ἀφίεται, aphietai “is forgiven,”