H0914–בָּדַל–ba.dal

And God seeth the light that `it is' good, and God separateth between the light and the darkness,

וַיַּבְדֵּ֣ל (יַּבְדֵּ֣ל) i.yav.Del “he separated”

And God saith, `Let an expanse be in the midst of the waters, and let it be separating between waters and waters.'

מַבְדִּ֔יל mav.Dil “separating”

And God maketh the expanse, and it separateth between the waters which `are' under the expanse, and the waters which `are' above the expanse: and it is so.

וַיַּבְדֵּ֗ל (יַּבְדֵּ֗ל) i.yav.Del “he separated”

And God saith, `Let luminaries be in the expanse of the heavens, to make a separation between the day and the night, then they have been for signs, and for seasons, and for days and years,

לְהַבְדִּ֕יל (הַבְדִּ֕יל) hav.Dil “separate”

and to rule over day and over night, and to make a separation between the light and the darkness; and God seeth that `it is' good;

וּֽלֲהַבְדִּ֔יל (הַבְדִּ֔יל) hav.Dil “separate”

`And thou hast put the vail under the hooks, and hast brought in thither within the vail the ark of the testimony; and the vail hath made a separation for you between the holy and the holy of holies.

וְהִבְדִּילָ֤ה (הִבְדִּילָ֤ה) hiv.di.Lah “it will separate”

and he hath cleaved it with its wings (he doth not separate `it'), and the priest hath made it a perfume on the altar, on the wood, which `is' on the fire; it `is' a burnt-offering, a fire-offering of sweet fragrance to Jehovah.

יַבְדִּיל֒ yav.Dil “he will separate [it]”

and he hath brought them in unto the priest, and hath brought near that which `is' for a sin-offering first, and hath wrung off its head from its neck, and doth not separate `it',

יַבְדִּֽיל׃ yav.Dil “he will separate [it]”

so as to make a separation between the holy and the common, and between the unclean and the pure;

וּֽלֲהַבְדִּ֔יל (הַבְדִּ֔יל) hav.Dil “separate”

to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.'

לְהַבְדִּ֕יל (הַבְדִּ֕יל) hav.Dil “separate”

and I say to you, Ye -- ye do possess their ground, and I -- I give it to you to possess it, a land flowing with milk and honey; I `am' Jehovah your God, who hath separated you from the peoples.

הִבְדַּ֥לְתִּי hiv.Dal.ti “I have separated”

`And ye have made separation between the pure beasts and the unclean, and between the unclean fowl and the pure, and ye do not make yourselves abominable by beast or by fowl, or by anything which creepeth `on' the ground which I have separated to you for unclean;

וְהִבְדַּלְתֶּ֞ם (הִבְדַּלְתֶּ֞ם) hiv.dal.Tem “you will separate”הִבְדַּ֥לְתִּי hiv.Dal.ti “I have separated”

and ye have been holy to Me; for holy `am' I, Jehovah; and I separate you from the peoples to become Mine.

וָאַבְדִּ֥ל (אַבְדִּ֥ל) 'av.Dil “I have separated”

and thou hast separated the Levites from the midst of the sons of Israel, and the Levites have become Mine;

וְהִבְדַּלְתָּ֙ (הִבְדַּלְתָּ֙) hiv.dal.Ta “you will separate”

is it little to you that the God of Israel hath separated you from the company of Israel to bring you near unto Himself, to do the service of the tabernacle of Jehovah, and to stand before the company to serve them? --

הִבְדִּיל֩ hiv.Dil “he has set apart”

`Be ye separated from the midst of this company, and I consume them in a moment;'

הִבָּ֣דְל֔וּ hi.Ba.de.Lu “separate yourselves”

Then Moses separateth three cities beyond the Jordan, towards the sun-rising,

יַבְדִּ֤יל yav.Dil “he set apart”

`At that time hath Jehovah separated the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah, to serve Him, and to bless in His name, unto this day,

הִבְדִּ֤יל hiv.Dil “he set apart”

three cities thou dost separate for thee in the midst of thy land which Jehovah thy God is giving to thee to possess it.

תַּבְדִּ֣יל tav.Dil “you will set apart”

therefore I am commanding thee, saying, Three cities thou dost separate to thee.

תַּבְדִּ֥יל tav.Dil “you will set apart”

and Jehovah hath separated him for evil, out of all the tribes of Israel, according to all the oaths of the covenant which is written in this book of the law.

וְהִבְדִּיל֤וֹ (הִבְדִּיל֤) hiv.di.L “he will separate”

for Thou hast separated them to Thyself for an inheritance, out of all the peoples of the earth, as Thou didst speak by the hand of Moses Thy servant, in Thy bringing out our fathers from Egypt, O Lord Jehovah.'

הִבְדַּלְתָּ֤ם (הִבְדַּלְתָּ֤) hiv.dal.Ta “you have separated”

And of the Gadite there have been separated unto David, to the fortress, to the wilderness, mighty of valour, men of the host for battle, setting in array target and buckler, and their faces the face of the lion, and as roes on the mountains for speed:

נִבְדְּל֣וּ niv.de.Lu “they separated themselves”

Sons of Amram: Aaron and Moses; and Aaron is separated for his sanctifying the holy of holies, he and his sons -- unto the age, to make perfume before Jehovah, to serve Him, and to bless in His name -- unto the age.

וַיִּבָּדֵ֣ל (יִּבָּדֵ֣ל) i.yi.ba.Del “he was separated”

And David and the heads of the host separate for service, of the sons of Asaph, and Heman, and Jeduthun, who are prophesying with harps, with psalteries, and with cymbals, and the number of the workmen is according to their service.

וַיַּבְדֵּ֣ל (יַּבְדֵּ֣ל) i.yav.Del “he separated”