H0914–בָּדַל–ba.dal

And God saw the light, that it was good: and God divided the light from the darkness.

וַיַּבְדֵּ֣ל (יַּבְדֵּ֣ל) i.yav.Del “he separated”

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

מַבְדִּ֔יל mav.Dil “separating”

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

וַיַּבְדֵּ֗ל (יַּבְדֵּ֗ל) i.yav.Del “he separated”

And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years:

לְהַבְדִּ֕יל (הַבְדִּ֕יל) hav.Dil “separate”

and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

וּֽלֲהַבְדִּ֔יל (הַבְדִּ֔יל) hav.Dil “separate”

And thou shalt hang up the veil under the clasps, and shalt bring in thither within the veil the ark of the testimony: and the veil shall separate unto you between the holy place and the most holy.

וְהִבְדִּילָ֤ה (הִבְדִּילָ֤ה) hiv.di.Lah “it will separate”

and he shall rend it by the wings thereof, [ergänzt: but] shall not divide it asunder; and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.

יַבְדִּיל֒ yav.Dil “he will separate [it]”

And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it asunder:

יַבְדִּֽיל׃ yav.Dil “he will separate [it]”

and that ye may make a distinction between the holy and the common, and between the unclean and the clean;

וּֽלֲהַבְדִּ֔יל (הַבְדִּ֔יל) hav.Dil “separate”

to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.

לְהַבְדִּ֕יל (הַבְדִּ֕יל) hav.Dil “separate”

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land flowing with milk and honey: I am Jehovah your God, who hath separated you from the peoples.

הִבְדַּ֥לְתִּי hiv.Dal.ti “I have separated”

Ye shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean: and ye shall not make your souls abominable by beast, or by bird, or by anything wherewith the ground teemeth, which I have separated from you as unclean.

וְהִבְדַּלְתֶּ֞ם (הִבְדַּלְתֶּ֞ם) hiv.dal.Tem “you will separate”הִבְדַּ֥לְתִּי hiv.Dal.ti “I have separated”

And ye shall be holy unto me: for I, Jehovah, am holy, and have set you apart from the peoples, that ye should be mine.

וָאַבְדִּ֥ל (אַבְדִּ֥ל) 'av.Dil “I have separated”

Thus shalt thou separate the Levites from among the children of Israel; and the Levites shall be mine.

וְהִבְדַּלְתָּ֙ (הִבְדַּלְתָּ֙) hiv.dal.Ta “you will separate”

[ergänzt: seemeth it but] a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Jehovah, and to stand before the congregation to minister unto them;

הִבְדִּיל֩ hiv.Dil “he has set apart”

Separate yourselves from among this congregation, that I may consume them in a moment.

הִבָּ֣דְל֔וּ hi.Ba.de.Lu “separate yourselves”

Then Moses set apart three cities beyond the Jordan toward the sunrising;

יַבְדִּ֤יל yav.Dil “he set apart”

At that time Jehovah set apart the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah to minister unto him, and to bless in his name, unto this day.

הִבְדִּ֤יל hiv.Dil “he set apart”

thou shalt set apart three cities for thee in the midst of thy land, which Jehovah thy God giveth thee to possess it.

תַּבְדִּ֣יל tav.Dil “you will set apart”

Wherefore I command thee, saying, Thou shalt set apart three cities for thee.

תַּבְדִּ֥יל tav.Dil “you will set apart”

And Jehovah will set him apart unto evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.

וְהִבְדִּיל֤וֹ (הִבְדִּיל֤) hiv.di.L “he will separate”

For thou didst separate them from among all the peoples of the earth, to be thine inheritance, as thou spakest by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah.

הִבְדַּלְתָּ֤ם (הִבְדַּלְתָּ֤) hiv.dal.Ta “you have separated”

And of the Gadites there separated themselves unto David to the stronghold in the wilderness, mighty men of valor, men trained for war, that could handle shield and spear; whose faces were like the faces of lions, and they were as swift as the roes upon the mountains;

נִבְדְּל֣וּ niv.de.Lu “they separated themselves”

The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever.

וַיִּבָּדֵ֣ל (יִּבָּדֵ֣ל) i.yi.ba.Del “he was separated”

Moreover David and the captains of the host set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of them that did the work according to their service was:

וַיַּבְדֵּ֣ל (יַּבְדֵּ֣ל) i.yav.Del “he separated”