H0914–בָּדַל–ba.dal

And God saw the light that it was good; and God divided between the light and the darkness.

וַיַּבְדֵּ֣ל (יַּבְדֵּ֣ל) i.yav.Del “he separated”

And God said, Let there be an expanse in the midst of the waters, and let it be a division between waters and waters.

מַבְדִּ֔יל mav.Dil “separating”

And God made the expanse, and divided between the waters that are under the expanse and the waters that are above the expanse; and it was so.

וַיַּבְדֵּ֗ל (יַּבְדֵּ֗ל) i.yav.Del “he separated”

And God said, Let there be lights in the expanse of the heavens, to divide between the day and the night; and let them be for signs, and for seasons, and for days and years;

לְהַבְדִּ֕יל (הַבְדִּ֕יל) hav.Dil “separate”

and to rule during the day and during the night, and to divide between the light and the darkness. And God saw that it was good.

וּֽלֲהַבְדִּ֔יל (הַבְדִּ֔יל) hav.Dil “separate”

And thou shalt bring the veil under the clasps, and bring in thither, inside the veil, the ark of the testimony; and the curtain shall make a division to you between the holy [ergänzt: place] and the holiest of all.

וְהִבְדִּילָ֤ה (הִבְדִּילָ֤ה) hiv.di.Lah “it will separate”

and he shall split it open at its wings, [ergänzt: but] shall not divide [ergänzt: it] asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.

יַבְדִּיל֒ yav.Dil “he will separate [it]”

And he shall bring them unto the priest, who shall present that which is for the sin-offering first, and pinch off his head at the neck, but shall not divide it;

יַבְדִּֽיל׃ yav.Dil “he will separate [it]”

that ye may put difference between the holy and the unholy, and between unclean and clean,

וּֽלֲהַבְדִּ֔יל (הַבְדִּ֔יל) hav.Dil “separate”

to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten.

לְהַבְדִּ֕יל (הַבְדִּ֕יל) hav.Dil “separate”

And I have said unto you, Ye shall possess their land, and I will give it unto you for a possession; a land flowing with milk and honey: I am Jehovah your God, who have separated you from the peoples.

הִבְדַּ֥לְתִּי hiv.Dal.ti “I have separated”

And ye shall make a separation between the clean beast and the unclean, and between the unclean fowl and the clean, and ye shall not make yourselves an abomination by beast, or by fowl, or by anything that creepeth on the ground which I have separated for you, declaring [ergänzt: it] as unclean.

וְהִבְדַּלְתֶּ֞ם (הִבְדַּלְתֶּ֞ם) hiv.dal.Tem “you will separate”הִבְדַּ֥לְתִּי hiv.Dal.ti “I have separated”

And ye shall be holy unto me; for I Jehovah am holy, and have separated you from the peoples to be mine.

וָאַבְדִּ֥ל (אַבְדִּ֥ל) 'av.Dil “I have separated”

And thou shalt separate the Levites from among the children of Israel, that the Levites may be mine.

וְהִבְדַּלְתָּ֙ (הִבְדַּלְתָּ֙) hiv.dal.Ta “you will separate”

Is it too little for you, that the God of Israel has separated you from the assembly of Israel, to bring you near to himself to do the work of the tabernacle of Jehovah, and to stand before the assembly to minister to them?

הִבְדִּיל֩ hiv.Dil “he has set apart”

Separate yourselves from the midst of this assembly, and I will consume them in a moment.

הִבָּ֣דְל֔וּ hi.Ba.de.Lu “separate yourselves”

Then Moses separated three cities on this side the Jordan toward the sun-rising,

יַבְדִּ֤יל yav.Dil “he set apart”

At that time Jehovah separated the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah to do service unto him, and to bless in his name, unto this day.

הִבְדִּ֤יל hiv.Dil “he set apart”

thou shalt separate three cities for thyself in the midst of thy land, which Jehovah thy God giveth thee to possess.

תַּבְדִּ֣יל tav.Dil “you will set apart”

Therefore I command thee, saying, Thou shalt separate three cities for thyself.

תַּבְדִּ֥יל tav.Dil “you will set apart”

and Jehovah will separate him for mischief out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.

וְהִבְדִּיל֤וֹ (הִבְדִּיל֤) hiv.di.L “he will separate”

For thou hast separated them from among all peoples of the earth, to be thine inheritance, as thou spokest through Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah.

הִבְדַּלְתָּ֤ם (הִבְדַּלְתָּ֤) hiv.dal.Ta “you have separated”

And of the Gadites, there separated themselves to David in the stronghold in the wilderness mighty men of valour, men fit for the service of war, armed with shield and spear; whose faces were [ergänzt: like] the faces of lions, and who were swift as the gazelles upon the mountains:

נִבְדְּל֣וּ niv.de.Lu “they separated themselves”

The sons of Amram: Aaron and Moses. And Aaron was separated, that he should be hallowed as most holy, he and his sons for ever, to offer before Jehovah, to do service to him, and to bless in his name for ever.

וַיִּבָּדֵ֣ל (יִּבָּדֵ֣ל) i.yi.ba.Del “he was separated”

And David and the captains of the host separated for the service those of the sons of Asaph and of Heman and of Jeduthun who were to prophesy with harps and lutes and cymbals; and the number of the men employed according to their service was:

וַיַּבְדֵּ֣ל (יַּבְדֵּ֣ל) i.yav.Del “he separated”