G1672–Ἕλλην=Ἕλλην–Hellēn

The Jews therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?

Ἑλλήνων Hellēnōn “Greeks”Ἕλληνας; Hellēnas “Greeks?”

Now there were certain Greeks among those that went up to worship at the feast.

Ἕλληνές Hellēnes “Greeks”

It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

Ἑλλήνων Hellēnōn “Greeks”

He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.

Ἕλληνος· Hellēnos “a Greek;”

Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.

Ἕλλην Hellēn “a Greek”

Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

Ἑλλήνων Hellēnōn “Greeks”

He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.

Ἕλληνας. Hellēnas “Greeks.”

Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things.

Ἕλληνες Hellēnes “Greeks”

This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Ἕλληνας. Hellēnas “Greeks.”

This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.

Ἕλλησιν Hellēsin “to Greeks”

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

Ἕλλησιν Hellēsin “to Greeks”

crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!"

Ἕλληνας Hellēnas “Greeks”

I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

Ἕλλησίν Hellēsin “To Greeks”

For I am not ashamed of the Gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

Ἕλληνι. Hellēni “to Greek.”

oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.

Ἕλληνος· Hellēnos “of Greek;”

But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.

Ἕλληνι· Hellēni “to Greek;”

What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.

Ἕλληνας Hellēnas “Greeks”

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

Ἕλληνος· Hellēnos “Greek;”

For Jews ask for signs, Greeks seek after wisdom,

Ἕλληνες Hellēnes “Greeks”

but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

Ἕλλησιν, Hellēsin “to Greeks,”

Give no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God;

Ἕλλησιν Hellēsin “to Greeks”

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

Ἕλληνες Hellēnes “Greeks”

But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

Ἕλλην Hellēn “a Greek”

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

Ἕλλην, Hellēn “Greek,”

where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

Ἕλλην Hellēn “Greek”