G1672–Ἕλλην=Ἕλλην–Hellēn

The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?

Ἑλλήνων Hellēnōn “Greeks”Ἕλληνας; Hellēnas “Greeks?”

Now there were certain Greeks among those that went up to worship at the feast:

Ἕλληνές Hellēnes “Greeks”

And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.

Ἑλλήνων Hellēnōn “Greeks”

And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.

Ἕλληνος· Hellēnos “a Greek;”

Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.

Ἕλλην Hellēn “a Greek”

And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.

Ἑλλήνων Hellēnōn “Greeks”

And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.

Ἕλληνας. Hellēnas “Greeks.”

And they all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things.

Ἕλληνες Hellēnes “Greeks”

And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks.

Ἕλληνας. Hellēnas “Greeks.”

And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.

Ἕλλησιν Hellēsin “to Greeks”

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.

Ἕλλησιν Hellēsin “to Greeks”

crying out, Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.

Ἕλληνας Hellēnas “Greeks”

I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.

Ἕλλησίν Hellēsin “To Greeks”

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Ἕλληνι. Hellēni “to Greek.”

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

Ἕλληνος· Hellēnos “of Greek;”

but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

Ἕλληνι· Hellēni “to Greek;”

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

Ἕλληνας Hellēnas “Greeks”

For there is no distinction between Jew and Greek: for the same [ergänzt: Lord] is Lord of all, and is rich unto all that call upon him:

Ἕλληνος· Hellēnos “Greek;”

Seeing that Jews ask for signs, and Greeks seek after wisdom:

Ἕλληνες Hellēnes “Greeks”

but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Ἕλλησιν, Hellēsin “to Greeks,”

Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:

Ἕλλησιν Hellēsin “to Greeks”

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

Ἕλληνες Hellēnes “Greeks”

But not even Titus who was with me, being a Greek, was compelled to be circumcised:

Ἕλλην Hellēn “a Greek”

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [ergänzt: man] in Christ Jesus.

Ἕλλην, Hellēn “Greek,”

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Ἕλλην Hellēn “Greek”