G1672–Ἕλλην=Ἕλλην–Hellēn

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go to the dispersed among the Gentiles, and teach the Gentiles?

Ἑλλήνων Hellēnōn “Greeks”Ἕλληνας; Hellēnas “Greeks?”

And there were certain Greeks among them, that came to worship at the feast.

Ἕλληνές Hellēnes “Greeks”

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews, and also of the Greeks, believed.

Ἑλλήνων Hellēnōn “Greeks”

Then he came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a certain woman who was a Jewess, and believed, but his father was a Greek.

Ἕλληνος· Hellēnos “a Greek;”

Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek.

Ἕλλην Hellēn “a Greek”

And some of them believed, and consorted with Paul and Silas: and of the devout Greeks a great multitude, and of the chief women not a few.

Ἑλλήνων Hellēnōn “Greeks”

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

Ἕλληνας. Hellēnas “Greeks.”

Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of those things.

Ἕλληνες Hellēnes “Greeks”

And this continued for the space of two years; so that all they who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Ἕλληνας. Hellēnas “Greeks.”

And this was known to all the Jews and Greeks also dwelling at Ephesus: and fear fell on them all, and the name of the Lord Jesus was magnified.

Ἕλλησιν Hellēsin “to Greeks”

Testifying both to the Jews, and also to the Greeks, repentance towards God, and faith towards our Lord Jesus Christ.

Ἕλλησιν Hellēsin “to Greeks”

Crying out, Men of Israel, help. This is the man that teacheth all men every where against the people, and the law, and this place: and further, hath brought Greeks also into the temple; and hath polluted this holy place.

Ἕλληνας Hellēnas “Greeks”

I am debtor both to the Greeks, and to the barbarians, both to the wise, and to the unwise.

Ἕλλησίν Hellēsin “To Greeks”

For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

Ἕλληνι. Hellēni “to Greek.”

Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Ἕλληνος· Hellēnos “of Greek;”

But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;

Ἕλληνι· Hellēni “to Greek;”

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Ἕλληνας Hellēnas “Greeks”

For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

Ἕλληνος· Hellēnos “Greek;”

For the Jews require a sign, and the Greeks seek wisdom:

Ἕλληνες Hellēnes “Greeks”

But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Ἕλλησιν, Hellēsin “to Greeks,”

Give no offense, neither to the Jews, nor to the Gentiles, nor to the church of God:

Ἕλλησιν Hellēsin “to Greeks”

For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.

Ἕλληνες Hellēnes “Greeks”

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

Ἕλλην Hellēn “a Greek”

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Ἕλλην, Hellēn “Greek,”

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Ἕλλην Hellēn “Greek”