G1672–Ἕλλην=Ἕλλην–Hellēn

The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?

Ἑλλήνων Hellēnōn “Greeks”Ἕλληνας; Hellēnas “Greeks?”

And there were certain Greeks among those who came up that they might worship in the feast;

Ἕλληνές Hellēnes “Greeks”

And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.

Ἑλλήνων Hellēnōn “Greeks”

And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but [ergänzt: the] father a Greek,

Ἕλληνος· Hellēnos “a Greek;”

Him would Paul have go forth with him, and took [ergänzt: him and] circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek.

Ἕλλην Hellēn “a Greek”

And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.

Ἑλλήνων Hellēnōn “Greeks”

And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.

Ἕλληνας. Hellēnas “Greeks.”

And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things.

Ἕλληνες Hellēnes “Greeks”

And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks.

Ἕλληνας. Hellēnas “Greeks.”

And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified.

Ἕλλησιν Hellēsin “to Greeks”

testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.

Ἕλλησιν Hellēsin “to Greeks”

crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.

Ἕλληνας Hellēnas “Greeks”

I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

Ἕλλησίν Hellēsin “To Greeks”

For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

Ἕλληνι. Hellēni “to Greek.”

tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

Ἕλληνος· Hellēnos “of Greek;”

but glory and honour and peace to every one that works good, both to Jew first and to Greek:

Ἕλληνι· Hellēni “to Greek;”

What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

Ἕλληνας Hellēnas “Greeks”

For there is no difference of Jew and Greek; for the same Lord of all [ergänzt: is] rich towards all that call upon him.

Ἕλληνος· Hellēnos “Greek;”

Since Jews indeed ask for signs, and Greeks seek wisdom;

Ἕλληνες Hellēnes “Greeks”

but to those that [ergänzt: are] called, both Jews and Greeks, Christ God's power and God's wisdom.

Ἕλλησιν, Hellēsin “to Greeks,”

Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.

Ἕλλησιν Hellēsin “to Greeks”

For also in [ergänzt: the power of] one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

Ἕλληνες Hellēnes “Greeks”

(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

Ἕλλην Hellēn “a Greek”

There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

Ἕλλην, Hellēn “Greek,”

wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ [ergänzt: is] everything, and in all.

Ἕλλην Hellēn “Greek”