H2015–הָפַךְ–ha.phakh

yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.

הַמִּתְהַפֶּ֔כֶת (מִּתְהַפֶּ֔כֶת) mit.ha.Pe.khet “whirling”

And he saith unto him, `Lo, I have accepted thy face also for this thing, without overthrowing the city `for' which thou hast spoken;

הָפְכִּ֥י (הָפְכִּ֥) ha.fe.K “to overthrow”

and He overthroweth these cities, and all the circuit, and all the inhabitants of the cities, and that which is shooting up from the ground.

וַֽיַּהֲפֹךְ֙ (יַּהֲפֹךְ֙) i.ya.ha.foKh “he overthrew”

And it cometh to pass, in God's destroying the cities of the circuit, that God remembereth Abraham, and sendeth Lot out of the midst of the overthrow in the overthrowing of the cities in which Lot dwelt.

בַּהֲפֹךְ֙ (הֲפֹךְ֙) ha.foKh “overthrew”

go unto Pharaoh in the morning, lo, he is going out to the water, and thou hast stood to meet him by the edge of the River, and the rod which was turned to a serpent thou dost take in thy hand,

נֶהְפַּ֥ךְ neh.Pakh “it was changed”

`Thus said Jehovah: By this thou knowest that I `am' Jehovah; lo, I am smiting with the rod which `is' in my hand, on the waters which `are' in the River, and they have been turned to blood,

וְנֶהֶפְכ֥וּ (נֶהֶפְכ֥וּ) ne.hef.Khu “they will be changed”

And Moses and Aaron do so, as Jehovah hath commanded, and he lifteth up `his hand' with the rod, and smiteth the waters which `are' in the River, before the eyes of Pharaoh, and before the eyes of his servants, and all the waters which `are' in the River are turned to blood,

וַיֵּהָֽפְכ֛וּ (יֵּהָֽפְכ֛וּ) i.ye.ha.fe.Khu “they were changed”

and Jehovah turneth a very strong sea wind, and it lifteth up the locust, and bloweth it into the Red Sea -- there hath not been left one locust in all the border of Egypt;

וַיַּהֲפֹ֨ךְ (יַּהֲפֹ֨ךְ) i.ya.ha.Fokh “he turned”

And it is declared to the king of Egypt that the people hath fled, and the heart of Pharaoh and of his servants is turned against the people, and they say, `What `is' this we have done? that we have sent Israel away from our service.'

וַ֠יֵּהָפֵךְ (יֵּהָפֵךְ) i.ye.ha.fekh “it was changed”

and the priest hath seen the plague in the skin of the flesh, and the hair in the plague hath turned white, and the appearance of the plague `is' deeper than the skin of his flesh -- it `is' a plague of leprosy, and the priest hath seen him, and hath pronounced him unclean.

הָפַ֣ךְ׀ ha.Fakh “it has turned”

`And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair hath not turned white, then hath the priest shut up `him who hath' the plague seven days.

הָפַ֣ךְ ha.Fakh “it has turned”

and the priest hath seen, and lo, a white rising in the skin, and it hath turned the hair white, and a quickening of raw flesh `is' in the rising, --

הָפְכָ֖ה ha.fe.Khah “it has turned”

then hath the priest seen, and lo, the leprosy hath covered all his flesh, and he hath pronounced `him who hath' the plague clean; it hath all turned white; he `is' clean.

הָפַ֥ךְ ha.Fakh “it has turned”

Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest,

וְנֶהְפַּ֣ךְ (נֶהְפַּ֣ךְ) neh.Pakh “it will be turned”

and the priest hath seen him, and lo, the plague hath been turned to white, and the priest hath pronounced clean `him who hath' the plague; he `is' clean.

נֶהְפַּ֥ךְ neh.Pakh “it has been turned”

and the priest hath seen, and lo, its appearance `is' lower than the skin, and its hair hath turned white, and the priest hath pronounced him unclean; it `is' a plague of leprosy -- in an ulcer it hath broken out.

הָפַ֣ךְ ha.Fakh “it has turned”

and the priest hath seen it, and lo, the hair hath turned white in the bright spot, and its appearance `is' deeper than the skin; leprosy it `is', in the burning it hath broken out, and the priest hath pronounced him unclean; it `is' a plague of leprosy.

נֶהְפַּךְ֩ neh.paKh “it has been turned”

And the priest hath seen `that which hath' the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it `is' unclean; with fire thou dost burn it; it `is' a fretting in its back-part or in its front-part.

הָפַ֨ךְ ha.Fakh “it has turned”

and Jehovah thy God hath not been willing to hearken unto Balaam, and Jehovah thy God doth turn for thee the reviling to a blessing, because Jehovah thy God hath loved thee;

וַיַּהֲפֹךְ֩ (יַּהֲפֹךְ֩) i.ya.ha.foKh “he turned”

(`with' brimstone and salt is the whole land burnt, it is not sown, nor doth it shoot up, nor doth there go up on it any herb, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overturned in His anger, and in His fury,) --

הָפַ֣ךְ ha.Fakh “he overthrew”

Oh, Lord, what do I say, after that Israel hath turned the neck before its enemies?

הָפַ֧ךְ ha.Fakh “it has turned”

And the men of Ai look behind them, and see, and lo, the smoke of the city hath gone up unto the heavens, and there hath not been in them power to flee hither and thither -- and the people who are fleeing to the wilderness have turned against the pursuer, --

נֶהְפַּ֖ךְ neh.Pakh “it turned back”

And Gideon cometh in, and lo, a man is recounting to his companion a dream, and saith, `Lo, a dream I have dreamed, and lo, a cake of barley-bread is turning itself over into the camp of Midian, and it cometh in unto the tent, and smiteth it, and it falleth, and turneth it upwards, and the tent hath fallen.'

מִתְהַפֵּךְ֙ mit.ha.peKh “[was] tumbling”וַיַּהַפְכֵ֥הוּ (יַּהַפְכֵ֥) i.ya.haf.Khe. “it overturned”

And the men of Israel turn in battle, and Benjamin hath begun to smite the wounded among the men of Israel, about thirty men, for they said, `Surely they are utterly smitten before us, as `at' the first battle;

וַיַּהֲפֹ֥ךְ (יַּהֲפֹ֥ךְ) i.ya.ha.Fokh “he turned”

And the men of Israel have turned, and the men of Benjamin are troubled, for they have seen that the evil hath stricken against them --

הָפַ֔ךְ ha.Fakh “he turned”