G3049–λογίζομαι–logizomai

and the Writing was fulfilled that is saying, `And with lawless ones he was numbered.'

ἐλογίσθη. elogisthē “was credited.”

for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.'

ἐλογίσθη. elogisthē “He was reckoned.’”

nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

λογίζεσθε logizesthe “consider you”

and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.'

λογισθῆναι, logisthēnai “to be reckoned,”

And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

λογίζῃ logizē “Suppose you”

If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

λογισθήσεται; logisthēsetai “will be reckoned?”

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

λογιζόμεθα logizometha “We reckon”

for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'

ἐλογίσθη elogisthē “it was reckoned”

and to him who is working, the reward is not reckoned of grace, but of debt;

λογίζεται logizetai “is reckoned”

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

λογίζεται logizetai “is reckoned”

even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

λογίζεται logizetai “credits”

happy the man to whom the Lord may not reckon sin.'

λογίσηται logisētai “may reckon”

`Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

ἐλογίσθη elogisthē “was credited”

how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

ἐλογίσθη; elogisthē “was it credited?”

and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

λογισθῆναι logisthēnai “to be credited”

wherefore also it was reckoned to him to righteousness.

ἐλογίσθη elogisthē “it was credited”

And it was not written on his account alone, that it was reckoned to him,

ἐλογίσθη elogisthē “it was credited”

but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,

λογίζεσθαι, logizesthai “to be credited,”

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

λογίζεσθε logizesthe “do consider”

For I reckon that the sufferings of the present time `are' not worthy `to be compared' with the glory about to be revealed in us;

Λογίζομαι Logizomai “I reckon”

(according as it hath been written -- `For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')

ἐλογίσθημεν elogisthēmen “we were regarded”

that is, the children of the flesh -- these `are' not children of God; but the children of the promise are reckoned for seed;

λογίζεται logizetai “are regarded”

I have known, and am persuaded, in the Lord Jesus, that nothing `is' unclean of itself, except to him who is reckoning anything to be unclean -- to that one `it is' unclean;

λογιζομένῳ logizomenō “reckoning”

Let a man so reckon us as officers of Christ, and stewards of the secrets of God,

λογιζέσθω logizesthō “should regard”

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

λογίζεται logizetai “it keeps account”