G3049–λογίζομαι–logizomai

And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

ἐλογίσθη. elogisthē “was credited.”

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

ἐλογίσθη. elogisthē “He was reckoned.’”

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

λογίζεσθε logizesthe “consider you”

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

λογισθῆναι, logisthēnai “to be reckoned,”

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

λογίζῃ logizē “Suppose you”

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

λογισθήσεται; logisthēsetai “will be reckoned?”

Therefore we conclude that a man is justified by faith without the deeds of the law.

λογιζόμεθα logizometha “We reckon”

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

ἐλογίσθη elogisthē “it was reckoned”

Now to him that worketh is the reward not reckoned of grace, but of debt.

λογίζεται logizetai “is reckoned”

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

λογίζεται logizetai “is reckoned”

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

λογίζεται logizetai “credits”

Blessed is the man to whom the Lord will not impute sin.

λογίσηται logisētai “may reckon”

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

ἐλογίσθη elogisthē “was credited”

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

ἐλογίσθη; elogisthē “was it credited?”

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

λογισθῆναι logisthēnai “to be credited”

And therefore it was imputed to him for righteousness.

ἐλογίσθη elogisthē “it was credited”

Now it was not written for his sake alone, that it was imputed to him;

ἐλογίσθη elogisthē “it was credited”

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

λογίζεσθαι, logizesthai “to be credited,”

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

λογίζεσθε logizesthe “do consider”

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Λογίζομαι Logizomai “I reckon”

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

ἐλογίσθημεν elogisthēmen “we were regarded”

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

λογίζεται logizetai “are regarded”

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

λογιζομένῳ logizomenō “reckoning”

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

λογιζέσθω logizesthō “should regard”

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

λογίζεται logizetai “it keeps account”