G3049–λογίζομαι–logizomai

[ergänzt: And the scripture was fulfilled, which saith, And he was reckoned with transgressors.]

ἐλογίσθη. elogisthē “was credited.”

For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment.

ἐλογίσθη. elogisthē “He was reckoned.’”

nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

λογίζεσθε logizesthe “consider you”

and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth.

λογισθῆναι, logisthēnai “to be reckoned,”

And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

λογίζῃ logizē “Suppose you”

If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

λογισθήσεται; logisthēsetai “will be reckoned?”

We reckon therefore that a man is justified by faith apart from the works of the law.

λογιζόμεθα logizometha “We reckon”

For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

ἐλογίσθη elogisthē “it was reckoned”

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

λογίζεται logizetai “is reckoned”

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

λογίζεται logizetai “is reckoned”

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

λογίζεται logizetai “credits”

Blessed is the man to whom, the Lord will not reckon sin.

λογίσηται logisētai “may reckon”

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

ἐλογίσθη elogisthē “was credited”

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

ἐλογίσθη; elogisthē “was it credited?”

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

λογισθῆναι logisthēnai “to be credited”

Wherefore also it was reckoned unto him for righteousness.

ἐλογίσθη elogisthē “it was credited”

Now it was not written for his sake alone, that it was reckoned unto him;

ἐλογίσθη elogisthē “it was credited”

but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,

λογίζεσθαι, logizesthai “to be credited,”

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

λογίζεσθε logizesthe “do consider”

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.

Λογίζομαι Logizomai “I reckon”

Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.

ἐλογίσθημεν elogisthēmen “we were regarded”

That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.

λογίζεται logizetai “are regarded”

I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.

λογιζομένῳ logizomenō “reckoning”

Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.

λογιζέσθω logizesthō “should regard”

doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

λογίζεται logizetai “it keeps account”