G3049–λογίζομαι–logizomai

And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

ἐλογίσθη. elogisthē “was credited.”

For I say to you, that this which is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

ἐλογίσθη. elogisthē “He was reckoned.’”

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

λογίζεσθε logizesthe “consider you”

So that not only this our craft is in danger to be set at naught; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshipeth.

λογισθῆναι, logisthēnai “to be reckoned,”

And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?

λογίζῃ logizē “Suppose you”

Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

λογισθήσεται; logisthēsetai “will be reckoned?”

Therefore we conclude, that a man is justified by faith without the deeds of the law.

λογιζόμεθα logizometha “We reckon”

For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

ἐλογίσθη elogisthē “it was reckoned”

Now to him that worketh, is the reward not reckoned of grace, but of debt.

λογίζεται logizetai “is reckoned”

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

λογίζεται logizetai “is reckoned”

Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,

λογίζεται logizetai “credits”

Blessed is the man to whom the Lord will not impute sin.

λογίσηται logisētai “may reckon”

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

ἐλογίσθη elogisthē “was credited”

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

ἐλογίσθη; elogisthē “was it credited?”

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;

λογισθῆναι logisthēnai “to be credited”

And therefore it was imputed to him for righteousness.

ἐλογίσθη elogisthē “it was credited”

Now it was not written for his sake alone, that it was imputed to him;

ἐλογίσθη elogisthē “it was credited”

But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

λογίζεσθαι, logizesthai “to be credited,”

Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.

λογίζεσθε logizesthe “do consider”

For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Λογίζομαι Logizomai “I reckon”

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

ἐλογίσθημεν elogisthēmen “we were regarded”

That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

λογίζεται logizetai “are regarded”

I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

λογιζομένῳ logizomenō “reckoning”

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

λογιζέσθω logizesthō “should regard”

Doth not behave itself unseemly, seeketh not its own, is not easily provoked, thinketh no evil;

λογίζεται logizetai “it keeps account”