G3049–λογίζομαι–logizomai

And the scripture was fulfillid that seith, And he is ordeyned with wickid men.

ἐλογίσθη. elogisthē “was credited.”

For Y seie to you, that yit it bihoueth that thing that is writun to be fulfillid in me, And he is arettid with wickid men; for tho thingis that ben of me han ende.

ἐλογίσθη. elogisthē “He was reckoned.’”

Ye witen nothing, ne thenken, that it spedith to you, that o man die for the puple, and that al the folc perische not.

λογίζεσθε logizesthe “consider you”

And not oonli this part schal be in perel to vs, to come in to repreef, but also the temple of the greet Dian schal be acountid in to nouyt; yhe, and the maieste of hir schal bigynne to be destried, whom al Asie and the world worschipith.

λογισθῆναι, logisthēnai “to be reckoned,”

But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?

λογίζῃ logizē “Suppose you”

Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?

λογισθήσεται; logisthēsetai “will be reckoned?”

For we demen a man to be iustified bi the feith, with outen werkis of the lawe.

λογιζόμεθα logizometha “We reckon”

For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.

ἐλογίσθη elogisthē “it was reckoned”

And to hym that worchith mede is not arettid bi grace, but bi dette.

λογίζεται logizetai “is reckoned”

Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace.

λογίζεται logizetai “is reckoned”

As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe,

λογίζεται logizetai “credits”

Blessid is that man, to whom God arettide not synne.

λογίσηται logisētai “may reckon”

Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.

ἐλογίσθη elogisthē “was credited”

Hou thanne was it arettid? in circumcisioun, or in prepucie? Not in circumcisioun, but in prepucie.

ἐλογίσθη; elogisthē “was it credited?”

And he took a signe of circumcisioun, a tokenyng of riytwisnesse of the feith which is in prepucie, that he be fadir of alle men bileuynge bi prepucie, that it be arettid also to hem to riytwisnesse;

λογισθῆναι logisthēnai “to be credited”

Therfor it was arettid to hym to riytwisnesse.

ἐλογίσθη elogisthē “it was credited”

And it is not writun oneli for him, that it was arettid to hym to riytwisnesse,

ἐλογίσθη elogisthē “it was credited”

but also for vs, to whiche it schal be arettid, that bileuen in him that reiside oure Lord Jhesu Crist fro deeth.

λογίζεσθαι, logizesthai “to be credited,”

So ye deme you silf to be deed to synne, but lyuynge to God in `Jhesu Crist oure Lord.

λογίζεσθε logizesthe “do consider”

And Y deme, that the passiouns of this tyme ben not worthi to the glorie to comynge, that schal be schewid in vs.

Λογίζομαι Logizomai “I reckon”

As it is writun, For we ben slayn al dai for thee; we ben gessid as scheep of slauytir.

ἐλογίσθημεν elogisthēmen “we were regarded”

that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.

λογίζεται logizetai “are regarded”

I woot and triste in the Lord Jhesu, that no thing is vnclene bi hym, no but to him that demeth ony thing to be vnclene, to him it is vnclene.

λογιζομένῳ logizomenō “reckoning”

So a man gesse vs, as mynystris of Crist, and dispenderis of the mynysteries of God.

λογιζέσθω logizesthō “should regard”

it is not coueytouse, it sekith not tho thingis that ben hise owne, it is not stirid to wraththe, it thenkith not yuel,

λογίζεται logizetai “it keeps account”