H7725H–שׁוּב–shuv

and Reuben saith unto them, `Shed no blood; cast him into this pit which `is' in the wilderness, and put not forth a hand upon him,' -- in order to deliver him out of their hand, to bring him back unto his father.

לַהֲשִׁיב֖וֹ (הֲשִׁיב֖) ha.shi.V “restore”

yet, within three days doth Pharaoh lift up thy head, and hath put thee back on thy station, and thou hast given the cup of Pharaoh into his hand, according to the former custom when thou wast his butler.

וַהֲשִֽׁיבְךָ֖ (הֲשִֽׁיבְ) ha.shi.ve. “he will restore”

and he putteth back the chief of the butlers to his butlership, and he giveth the cup into the hand of Pharaoh;

וַיָּ֛שֶׁב (יָּ֛שֶׁב) i.Ya.shev “he restored”

and it cometh to pass, as he hath interpreted to us so it hath been, me he put back on my station, and him he hanged.'

הֵשִׁ֥יב he.Shiv “he restored”

and He saith, `Put back thy hand unto thy bosom;' and he putteth back his hand unto his bosom, and he bringeth it out from his bosom, and lo, it hath turned back as his flesh --

שָׁ֖בָה Sha.vah “it had turned back”

`When thou meetest thine enemy's ox or his ass going astray, thou dost certainly turn it back to him;

הָשֵׁ֥ב ha.Shev “certainly <to return>”

`Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;

וְהֵשִׁ֨יב (הֵשִׁ֨יב) he.Shiv “he will restore”

Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest,

יָשׁ֛וּב ya.Shuv “it will return”

and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given `it' to him in reference to whom he hath been guilty.

וְהֵשִׁ֤יב (הֵשִׁ֤יב) he.Shiv “he will repay”

`And if the man have no redeemer to restore the guilt to, the guilt which is restored `is' Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.

לְהָשִׁ֤יב (הָשִׁ֤יב) ha.Shiv “repay”הַמּוּשָׁ֥ב (מּוּשָׁ֥ב) mu.Shav “is repaid”

`And the company have delivered the man-slayer out of the hand of the redeemer of blood, and the company have caused him to turn back unto the city of his refuge, whither he hath fled, and he hath dwelt in it till the death of the chief priest, who hath been anointed with the holy oil.

וְהֵשִׁ֤יבוּ (הֵשִׁ֤יבוּ) he.Shi.vu “they will return”

and if thy brother `is' not near unto thee, and thou hast not known him, then thou hast removed it unto the midst of thy house, and it hath been with thee till thy brother seek it, and thou hast given it back to him;

וַהֲשֵׁבֹת֖וֹ (הֲשֵׁבֹת֖) ha.she.vo.T “you will return”

thou dost certainly give back to him the pledge at the going in of the sun, and he hath lain down in his own raiment, and hath blessed thee; and to thee it is righteousness before Jehovah thy God.

הָשֵׁב֩ ha.Shev “certainly <to return>”תָּשִׁ֨יב ta.Shiv “you will return”

thine ox `is' slaughtered before thine eyes, and thou dost not eat of it; thine ass `is' taken violently away from before thee, and it is not given back to thee; thy sheep `are' given to thine enemies, and there is no saviour for thee.

יָשׁ֖וּב ya.Shuv “anyone will return [it]”

then hath Jehovah thy God turned back `to' thy captivity, and pitied thee, yea, He hath turned back and gathered thee out of all the peoples whither Jehovah thy God hath scattered thee.

וְשָׁ֨ב (שָׁ֨ב) Shav “he will turn back”

And Jephthah saith unto the elders of Gilead, `If ye are taking me back to fight against the Bene-Ammon, and Jehovah hath given them before me -- I, am I to you for a head?'

מְשִׁיבִ֨ים me.shi.Vim “[are] bringing back”

And the king of the Bene-Ammon saith unto the messengers of Jephthah, `Because Israel took my land in his coming up out of Egypt, from Arnon, and unto the Jabbok, and unto the Jordan; and now, restore them in peace.'

הָשִׁ֥יבָה (הָשִׁ֥יבָ) ha.Shi.va “restore”

And he giveth back the eleven hundred silverlings to his mother, and his mother saith, `I had certainly sanctified the silver to Jehovah, from my hand, for my son, to make a graven image, and a molten image; and now, I give it back to thee.'

וַיָּ֛שֶׁב (יָּ֛שֶׁב) i.Ya.shev “he brought back”אֲשִׁיבֶ֥נּוּ (אֲשִׁיבֶ֥) 'a.shi.Ve. “I will return”

And he giveth back the money to his mother, and his mother taketh two hundred silverlings, and giveth them to a refiner, and he maketh them a graven image, and a molten image, and it is in the house of Micah.

וַיָּ֥שֶׁב (יָּ֥שֶׁב) i.Ya.shev “he brought back”

And her husband riseth and goeth after her, to speak unto her heart, to bring her back, and his young man `is' with him, and a couple of asses; and she bringeth him into the house of her father, and the father of the young woman seeth him, and rejoiceth to meet him.

לַהֲשִׁיבָ֔הּ (הֲשִׁיבָ֔) ha.shi.vo “bring back”

and he hath been to thee for a restorer of life, and for a nourisher of thine old age, for thy daughter-in-law who hath loved thee -- who is better to thee than seven sons -- hath borne him.'

לְמֵשִׁ֣יב (מֵשִׁ֣יב) me.Shiv “[one who] restores”

And the cities which the Philistines have taken from Israel are restored to Israel -- from Ekron even unto Gath -- and their border hath Israel delivered out of the hand of the Philistines; and there is peace between Israel and the Amorite.

וַתָּשֹׁ֣בְנָה (תָּשֹׁ֣בְנָה) ta.Shoe.nah “they went back”

`Lo, here `am' I; testify against me, over-against Jehovah, and over-against His anointed; whose ox have I taken, and whose ass have I taken, and whom have I oppressed; whom have I bruised, and of whose hand have I taken a ransom, and hide mine eyes with it? -- and I restore to you.'

וְאָשִׁ֖יב (אָשִׁ֖יב) 'a.Shiv “I may restore [it]”

and give to him a piece of a bunch of dried figs, and two bunches of raisins, and he eateth, and his spirit returneth unto him, for he hath not eaten bread nor drunk water three days and three nights.

וַתָּ֥שָׁב (תָּ֥שָׁב) Ta.shov “it returned”

And David smiteth Hadadezer son of Rehob, king of Zobah, in his going to bring back his power by the River `Euphrates;'

לְהָשִׁ֥יב (הָשִׁ֥יב) ha.Shiv “restore”