H7218J–רֹאשׁ–rosh

And a river is going out from Eden to water the garden, and from thence it is parted, and hath become four chief `rivers';

רָאשִֽׁים׃ ra.Shim “heads”

`This month `is' to you the chief of months -- it `is' the first to you of the months of the year;

רֹ֣אשׁ rosh “[will be the] beginning of”

or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it `is' he giveth it in the day of his guilt-offering.

בְּרֹאשׁ֔וֹ (רֹאשׁ֔) ro.Sh “sum”

and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given `it' to him in reference to whom he hath been guilty.

בְּרֹאשׁ֔וֹ (רֹאשׁ֔) ro.Sh “sum”

`And in the day of your gladness, and in your appointed seasons, and in the beginnings of your months, ye have blown also with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings, and they have been to you for a memorial before your God; I, Jehovah, `am' your God.'

וּבְרָאשֵׁ֣י (רָאשֵׁ֣י) ra.Shei “[the] beginnings of”

`And in the beginnings of your months ye bring near a burnt-offering to Jehovah: two bullocks, sons of the herd, and one ram, seven lambs, sons of a year, perfect ones;

וּבְרָאשֵׁי֙ (רָאשֵׁי֙) ra.Shei “[the] beginnings of”

And Gideon cometh -- and the hundred men who `are' with him -- into the extremity of the camp, `at' the beginning of the middle watch (it hath only just confirmed the watchmen), and they blow with trumpets -- dashing in pieces also the pitchers which `are' in their hand;

רֹ֚אשׁ rosh “[the] beginning of”

On that day then hath David given at the beginning to give thanks to Jehovah by the hand of Asaph and his brethren: --

בָּרֹ֔אשׁ (רֹ֔אשׁ) Rosh “first”

From the age I was anointed, from the first, From former states of the earth.

מֵרֹ֗אשׁ (רֹ֗אשׁ) Rosh “[the] beginning”

While He had not made the earth, and out-places, And the top of the dusts of the world.

וְ֝רֹ֗אשׁ (רֹ֗אשׁ) Rosh “[the] first of”

The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end.

מֵרֹ֥אשׁ (רֹ֥אשׁ) Rosh “beginning”

Do ye not know -- do ye not hear? Hath it not been declared from the first to you? Have ye not understood `From' the foundations of the earth?

מֵרֹ֖אשׁ (רֹ֖אשׁ) Rosh “[the] beginning”

Who hath wrought and done, Calling the generations from the first? I, Jehovah, the first, and with the last I `am' He.

מֵרֹ֑אשׁ (רֹ֑אשׁ) Rosh “[the] beginning”

Who hath declared from the first, and we know? And beforetime, and we say, `Righteous?' yea, there is none declaring, Yea, there is none proclaiming, Yea, there is none hearing your sayings.

מֵרֹאשׁ֙ (רֹאשׁ֙) roSh “[the] beginning”

Come ye near unto me, hear this, Not from the beginning in secret spake I, From the time of its being, there `am' I, And now the Lord Jehovah hath sent me, and His Spirit.

מֵרֹאשׁ֙ (רֹאשׁ֙) roSh “[the] beginning”

In the twenty and fifth year of our removal, in the beginning of the year, in the tenth of the month, in the fourteenth year after that the city was smitten, in this self-same day hath a hand of Jehovah been upon me, and He bringeth me in thither;

בְּרֹ֨אשׁ (רֹ֨אשׁ) Rosh “[the] beginning of”

And according to the openings of the chambers that `are' southward `is' an opening at the head of the way, the way directly in the front of the wall eastward in entering them.

בְּרֹ֣אשׁ (רֹ֣אשׁ) Rosh “[the] head of”

Therefore now they remove at the head of the captives, And turned aside is the mourning-feast of stretched-out ones.

בְּרֹ֣אשׁ (רֹ֣אשׁ) Rosh “[the] head of”