Lexikoneintrag · Hebräisch
H7218Jרֹאשׁrosh
head: firstWortart: Substantiv (maskulin)
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- a Meaning of H7218A
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Mit Stellenangabe und Text in JPS Tanakh 1917.
And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.
רָאשִֽׁים׃ ra.Shim “heads”
'This month shall be unto you the beginning of months; it shall be the first month of the year to you.
רֹ֣אשׁ rosh “[will be the] beginning of”
or any thing about which he hath sworn falsely, he shall even restore it in full, and shall add the fifth part more thereto; unto him to whom it appertaineth shall he give it, in the day of his being guilty.
בְּרֹאשׁ֔וֹ (רֹאשׁ֔) ro.Sh “sum”
then they shall confess their sin which they have done; and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty.
בְּרֹאשׁ֔וֹ (רֹאשׁ֔) ro.Sh “sum”
Also in the day of your gladness, and in your appointed seasons, and in your new moons, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I
וּבְרָאשֵׁ֣י (רָאשֵׁ֣י) ra.Shei “[the] beginnings of”
And in your new moons ye shall present a burnt-offering unto the LORD: two young bullocks, and one ram, seven he-lambs of the first year without blemish;
וּבְרָאשֵׁי֙ (רָאשֵׁי֙) ra.Shei “[the] beginnings of”
So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch; and they blew the horns, and broke in pieces the pitchers that were in their hands.
רֹ֚אשׁ rosh “[the] beginning of”
Then on that day did David first ordain to give thanks unto the LORD, by the hand of Asaph and his brethren.
בָּרֹ֔אשׁ (רֹ֔אשׁ) Rosh “first”
I was set up from everlasting, from the beginning, or ever the earth was.
מֵרֹ֗אשׁ (רֹ֗אשׁ) Rosh “[the] beginning”
While as yet He had not made the earth, nor the fields, nor the beginning of the dust of the world.
וְ֝רֹ֗אשׁ (רֹ֗אשׁ) Rosh “[the] first of”
He hath made every thing beautiful in its time; also He hath set the world in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.
מֵרֹ֥אשׁ (רֹ֥אשׁ) Rosh “beginning”
Know ye not? hear ye not? Hath it not been told you from the beginning? Have ye not understood the foundations of the earth?
מֵרֹ֖אשׁ (רֹ֖אשׁ) Rosh “[the] beginning”
Who hath wrought and done it? He that called the generations from the beginning. I, the LORD, who am the first, and with the last am the same.
מֵרֹ֑אשׁ (רֹ֑אשׁ) Rosh “[the] beginning”
Who hath declared from the beginning, that we may know? and beforetime, that we may say that he is right? Yea, there is none that declareth, yea, there is none that announceth, yea, there is none that heareth your utterances.
מֵרֹאשׁ֙ (רֹאשׁ֙) roSh “[the] beginning”
Come ye near unto Me, hear ye this: From the beginning I have not spoken in secret; from the time that it was, there am I; and now the Lord GOD hath sent me, and His spirit.
מֵרֹאשׁ֙ (רֹאשׁ֙) roSh “[the] beginning”
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day, the hand of the LORD was upon me, and He brought me thither.
בְּרֹ֨אשׁ (רֹ֨אשׁ) Rosh “[the] beginning of”
so were also the doors of the chambers that were toward the south, there was a door in the head of the way, even the way directly before the wall, toward the way from the east, as one entereth into them.
בְּרֹ֣אשׁ (רֹ֣אשׁ) Rosh “[the] head of”
Therefore now shall they go captive at the head of them that go captive, and the revelry of them that stretched themselves shall pass away.
בְּרֹ֣אשׁ (רֹ֣אשׁ) Rosh “[the] head of”