Lexikoneintrag · Hebräisch
H5414Hנָתַןna.tan
to give: putWortart: Verb
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Weitere Bedeutungen von H5414
- H5414Gנָתַןna.tanto give: give
H:VVorkommen: 1.315 - H5414Iנָתַןna.tanto give: make
H:VVorkommen: 128 - H5414Jנָתַןna.tanto give: turn
H:VVorkommen: 1 - H5414Kנָתַןna.tanto give: allow
H:VVorkommen: 30 - H5414Lנָתַןna.tanto give: throw
H:VVorkommen: 6 - H5414Mנָתַןna.tanto give: cry out
H:VVorkommen: 26 - H5414Nנָתַןna.tanto give: pay
H:VVorkommen: 28 - H5414Oנָתַןna.tanto give: give(marriage)
H:VVorkommen: 45 - H5414Pנָתַןna.tanto give: do
H:VVorkommen: 12 - H5414Qנָתַןna.tanto give: if only!
H:VVorkommen: 25
395 Vorkommen in 370 Versen
Mit Stellenangabe und Text in Young's Literal Translation.
And, now, lo, Jehovah hath put a spirit of falsehood in the mouth of these thy prophets, and Jehovah hath spoken concerning thee -- evil.'
נָתַ֤ן na.Tan “he has put”
And Jehoshaphat feareth, and setteth his face to seek to Jehovah, and proclaimeth a fast over all Judah;
וַיִּתֵּ֧ן (יִּתֵּ֧ן) i.yi.Ten “he gave”
And at the time they have begun with singing and praise, Jehovah hath put ambushments against the sons of Ammon, Moab, and mount Seir, who are coming in to Judah, and they are smitten,
נָתַ֣ן na.Tan “he set”
And Jehoshabeath daughter of the king taketh Joash son of Ahaziah, and stealeth him from the midst of the sons of the king who are put to death, and putteth him and his nurse into the inner part of the bed-chambers, and Jehoshabeath daughter of king Jehoram, wife of Jehoiada the priest, because she hath been sister of Ahaziah, hideth him from the face of Athaliah, and she hath not put him to death.
וַתִּתֵּ֥ן (תִּתֵּ֥ן) ti.Ten “she put”
And they bring out the son of the king, and put upon him the crown, and the testimony, and cause him to reign; and Jehoiada and his sons anoint him, and say, `Let the king live!'
וַיִּתְּנ֤וּ (יִּתְּנ֤וּ) i.yi.te.Nu “they put”
And the king speaketh, and they make one chest, and put it at the gate of the house of Jehovah without,
וַֽיִּתְּנֻ֛הוּ (יִּתְּנֻ֛) i.yi.te.Nu. “they put”
for our fathers have trespassed, and done that which is evil in the eyes of Jehovah our God, and forsake him, and turn round their faces from the tabernacle of Jehovah, and give the neck.
וַיִּתְּנוּ־ (יִּתְּנוּ) i.yi.te.nu- “they gave”
And the sons of Israel and Judah, those dwelling in cities of Judah, they also a tithe of herd and flock, and a tithe of the holy things that are sanctified to Jehovah their God, have brought in, and they give -- heaps, heaps;
וַֽיִּתְּנ֖וּ (יִּתְּנ֖וּ) i.yi.te.Nu “they made”
And Kore son of Imnah the Levite, the gatekeeper at the east, `is' over the willing-offerings of God, to give the heave-offering of Jehovah, and the most holy things.
לָתֵת֙ (תֵת֙) Tet “distribute”
And he putteth heads of war over the people, and gathereth them unto him, unto the broad place of a gate of the city, and speaketh unto their heart, saying,
וַיִּתֵּ֛ן (יִּתֵּ֛ן) i.yi.Ten “he appointed”
and saith to the Levites -- who are teaching all Israel -- who are sanctified to Jehovah, `Put the holy ark in the house that Solomon son of David king of Israel built; it is not to you a burden on the shoulder. `Now, serve Jehovah your God, and His people Israel,
תְּנ֤וּ te.Nu “put”
And of the vessels of the house of Jehovah hath Nebuchadnezzar brought in to Babylon, and putteth them in his temple in Babylon.
וַיִּתְּנֵ֥ם (יִּתְּנֵ֥) i.yi.te.Ne “he put”
And the king Cyrus hath brought out the vessels of the house of Jehovah that Nebuchadnezzar hath brought out of Jerusalem, and putteth them in the house of his gods;
וַֽיִּתְּנֵ֖ם (יִּתְּנֵ֖) i.yi.te.Ne “he had put”
Blessed `is' Jehovah, God of our fathers, who hath given such a thing as this in the heart of the king, to beautify the house of Jehovah that `is' in Jerusalem,
נָתַ֤ן na.Tan “he has put”
and from the Nethinim, whom David and the heads gave for the service of the Levites, two hundred and twenty Nethinim, all of them defined by name.
שֶׁנָּתַ֨ן (נָּתַ֨ן) na.Tan “he had appointed”
and I rise by night, I and a few men with me, and have not declared to a man what my God is giving unto my heart to do for Jerusalem, and there is no beast with me except the beast on which I am riding.
נֹתֵ֣ן no.Ten “putting”
and my God putteth it unto my heart, and I gather the freeman, and the prefects, and the people, for the genealogy, and I find a book of the genealogy of those coming up at the beginning, and I find written in it: --
וַיִּתֵּ֤ן (יִּתֵּ֤ן) i.yi.Ten “he put”
yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou `art' a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them.
וַיִּתְּנוּ־ (יִּתְּנוּ) i.yi.te.nu- “they appointed”
and dost testify against them, to bring them back unto Thy law; and they -- they have acted proudly, and have not hearkened to Thy commands, and against Thy judgments have sinned, -- which man doth and hath lived in them -- and they give a refractory shoulder, and their neck have hardened, and have not hearkened.
וַיִּתְּנ֤וּ (יִּתְּנ֤וּ) i.yi.te.Nu “they gave”
and they, in their kingdom, and in Thine abundant goodness, that Thou hast given to them, and in the land, the large and the fat, that Thou hast set before them, have not served Thee, nor turned back from their evil doings.
נָתַ֥תָּ na.Ta.ta “you had set”
and its increase it is multiplying to the kings whom Thou hast set over us in our sins; and over our bodies they are ruling, and over our cattle, according to their pleasure, and we `are' in great distress.
נָתַ֥תָּה na.Ta.tah “you have appointed”
And before this Eliashib the priest, appointed over chambers of the house of our God, `is' a relation of Tobiah,
נָת֖וּן na.Tun “[was] appointed”
and he maketh for him a great chamber, and there they were formerly putting the present, the frankincense, and the vessels, and the tithe of the corn, the new wine, and the oil -- the commanded thing of the Levites, and the singers, and the gatekeepers -- and the heave-offering of the priests.
נֹ֠תְנִים No.te.nim “putting”
let them bring in royal clothing that the king hath put on himself, and a horse on which the king hath ridden, and that the royal crown be put on his head,
נִתַּ֛ן ni.Tan “it has been put”
Thou hast given joy in my heart, From the time their corn and their wine Have been multiplied.
נָתַ֣תָּה na.Ta.tah “you have put”