H3198–יָכַח–ya.khach

and to Sarah he hath said, `Lo, I have given a thousand silverlings to thy brother; lo, it is to thee a covering of eyes, to all who are with thee;' and by all this she is reasoned with.

וְנֹכָֽחַת׃ (נֹכָֽחַת) no.Kha.chat “[you are] vindicated”

And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away,

וְהוֹכִ֥חַ (הוֹכִ֥חַ) ho.Khi.ach “he rebuked”

and it hath been, the young person unto whom I say, Incline, I pray thee, thy pitcher, and I drink, and she hath said, Drink, and I water also thy camels) -- her Thou hast decided for Thy servant, for Isaac; and by it I know that Thou hast done kindness with my lord.'

הֹכַ֙חְתָּ֙ ho.Khach.ta “you have appointed”

and she hath said unto me, Both drink thou, and also for thy camels I draw -- she is the woman whom Jehovah hath decided for my lord's son.

הֹכִ֥יחַ ho.Khi.ach “he has appointed”

for thou hast felt all my vessels: what hast thou found of all the vessels of thy house? set here before my brethren, and thy brethren, and they decide between us both.

וְיוֹכִ֖יחוּ (יוֹכִ֖יחוּ) yo.Khi.chu “they may decide”

unless the God of my father, the God of Abraham, and the Fear of Isaac, had been for me, surely now empty thou hadst sent me away; mine affliction and the labour of my hands hath God seen, and reproveth yesternight.'

וַיּ֥וֹכַח (יּ֥וֹכַח) i.Yo.khach “he decided”

`Thou dost not hate thy brother in thy heart; thou dost certainly reprove thy fellow, and not suffer sin on him.

הוֹכֵ֤חַ ho.Khe.ach “certainly <to rebuke>”תּוֹכִ֙יחַ֙ to.Khi.ach “you will rebuke”

I am to him for a father, and he is to Me for a son; whom in his dealings perversely I have even reproved with a rod of men, and with strokes of the sons of Adam,

וְהֹֽכַחְתִּיו֙ (הֹֽכַחְתִּי) ho.khach.Ti “I will reprove”

`It may be Jehovah thy God doth hear all the words of the chief of the butlers with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.'

וְהוֹכִ֙יחַ֙ (הוֹכִ֙יחַ֙) ho.Khi.ach “he will rebuke”

and David goeth out before them, and answereth and saith to them, `If for peace ye have come in unto me, to help me, I have a heart to unite with you; and if to betray me to mine adversaries -- without violence in my hands -- the God of our fathers doth see and reprove.'

וְיוֹכַֽח׃ (יוֹכַֽח) yo.Khach “may he judge”

He hath not suffered any to oppress them, And reproveth on their account kings:

וַיּ֥וֹכַח (יּ֥וֹכַח) i.Yo.khach “he rebuked”

Lo, the happiness of mortal man, God doth reprove him: And the chastisement of the Mighty despise not,

יוֹכִחֶ֣נּֽוּ (יוֹכִחֶ֣) yo.khi.Che. “[whom] he reproves”

How powerful have been upright sayings, And what doth reproof from you reprove?

יּוֹכִ֖יחַ yo.Khi.ach “does it prove”הוֹכֵ֣חַ ho.Khe.ach “completely <to prove>”

For reproof -- do you reckon words? And for wind -- sayings of the desperate.

הַלְהוֹכַ֣ח (הוֹכַ֣ח) ho.Khach “reprove”

If there were between us an umpire, He doth place his hand on us both.

מוֹכִ֑יחַ mo.Khi.ach “[is] an arbiter”

Yet I for the Mighty One do speak, And to argue for God I delight.

וְהוֹכֵ֖חַ (הוֹכֵ֖חַ) ho.Khe.ach “to argue”

He doth surely reprove you, if in secret ye accept faces.

הוֹכֵ֣חַ ho.Khe.ach “certainly <to rebuke>”יוֹכִ֣יחַ yo.Khi.ach “he will rebuke”

Lo, He doth slay me -- I wait not! Only, my ways unto His face I argue.

אוֹכִֽיחַ׃ 'o.Khi.ach “I will argue”

To reason with a word not useful? And speeches -- no profit in them?

הוֹכֵ֣חַ ho.Khe.ach “does he argue?”

And he reasoneth for a man with God, And a son of man for his friend.

וְיוֹכַ֣ח (יוֹכַ֣ח) yo.Khach “he may argue”

If, truly, over me ye magnify yourselves, And decide against me my reproach;

וְתוֹכִ֥יחוּ (תוֹכִ֥יחוּ) to.Khi.chu “you may argue”

Because of thy reverence Doth He reason `with' thee? He entereth with thee into judgment:

יֹכִיחֶ֑ךָ (יֹכִיחֶ֑) yo.khi.Che. “does he reprove”

There the upright doth reason with Him, And I escape for ever from my judge.

נוֹכָ֣ח no.Khach “[will be] reasoning”

And unto you I attend, And lo, there is no reasoner for Job, `Or' answerer of his sayings among you.

מוֹכִ֑יחַ mo.Khi.ach “[was one who] rebuked”

And he hath been reproved With pain on his bed, And the strife of his bones `is' enduring.

וְהוּכַ֣ח (הוּכַ֣ח) hu.Khach “he is chastened”