G5563–χωρίζω–chōrizō

So that they are no longer two, but one flesh. Then let not that which has been joined by God be parted by man.

χωριζέτω. chōrizetō “should separate.”

Let not that which has been joined together by God be parted by man.

χωριζέτω. chōrizetō “should separate.”

And when they were all together, with him, he gave them orders not to go away from Jerusalem, but to keep there, waiting till the word of the Father was put into effect, of which, he said, I have given you knowledge:

χωρίζεσθαι, chōrizesthai “to depart,”

After these things, he went away from Athens, and came to Corinth.

χωρισθεὶς chōristheis “having departed”

And there he came across a certain Jew named Aquila, a man of Pontus by birth, who not long before had come from Italy with his wife Priscilla, because Claudius had given orders that all Jews were to go away from Rome: and he came to them;

χωρίζεσθαι chōrizesthai “to depart”

Who will come between us and the love of Christ? Will trouble, or pain, or cruel acts, or the need of food or of clothing, or danger, or the sword?

χωρίσει chōrisei “will separate”

Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.

χωρίσαι chōrisai “to separate”

But to the married I give orders, though not I but the Lord, that the wife may not go away from her husband

χωρισθῆναι· chōristhēnai “is to be separated;”

(Or if she goes away from him, let her keep unmarried, or be united to her husband again); and that the husband may not go away from his wife.

χωρισθῇ, chōristhēa “she shall be separated,”

But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.

χωρίζεται, chōrizetai “separates himself,”χωριζέσθω· chōrizesthō “he should separate himself;”

For it is possible that for this reason he was parted from you for a time, so that you might have him for ever;

ἐχωρίσθη echōristhē “he was separated [from you]”

It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:

κεχωρισμένος kechōrismenos “separated”