G3982–πείθω–peithō

Forsothe the prince of prestis, and the eldere men counseiliden the puple, that thei schulden axe Barabas, but thei schulden distrye Jhesu.

ἔπεισαν epeisan “persuaded”

he tristide in God; delyuer he hym now, if he wole; for he seide, That Y am Goddis sone.

πέποιθεν pepoithen “He has trusted”

And if this be herd of the iustice, we schulen counseile hym, and make you sikir.

πείσομεν peisomen “will persuade”

And the disciplis weren astonyed in hise wordis. And Jhesus eftsoone answeride, and seide `to hem, Ye litle children, hou hard it is for men that tristen in ritchessis to entre in to the kyngdom of God.

πεποιθότας pepoithotas “having trusted”

But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.

ἐπεποίθει, epepoithei “he had trusted,”

And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.

πεισθήσονται. peisthēsontai “will they be persuaded.”

And he seide also to sum men, that tristiden in hem silf, as thei weren riytful, and dispiseden othere, this parable,

πεποιθότας pepoithotas “having trusted”

and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.

πεπεισμένος pepeismenos “persuaded”

For bifore these daies Teodas, that seide hym silf to be sum man, to whom a noumbre of men consentiden, aboute foure hundrid; which was slayn, and alle that bileueden to hym, weren disparplit, and brouyt to nouyt.

ἐπείθοντο epeithonto “were persuaded”

Aftir this, Judas of Galilee was in the daies of professioun, and turnyde awei the puple aftir hym; and alle hou manye euere consentiden to hym, weren scatered, and he perischide.

ἐπείθοντο epeithonto “were persuaded”

And thei consentiden to him; and thei clepiden togidere the apostlis, and denounsiden to hem, that weren betun, that thei schulden no more speke in the name of Jhesu, and thei leten hem go.

ἐπείσθησαν epeisthēsan “They were persuaded”

And he was wroth to men of Tyre and of Sidon. And thei of oon acord camen to hym, whanne thei hadden counseilid with Bastus, that was the kingis chaumbirleyn, thei axiden pees, for as myche that her cuntrees weren vitailid of hym.

πείσαντες peisantes “having gained”

And whanne the synagoge was left, manye of Jewis and of comelingis worschypynge God supeden Poul and Barnabas; that spaken, and counseliden hem, that thei schulden dwelle in the grace of God.

ἔπειθον epeithon “were persuading”

But sum Jewis camen ouer fro Antioche and Iconye, and counseilden the puple, and stonyden Poul, and drowen out of the citee, and gessiden that he was deed.

πείσαντες peisantes “having persuaded”

And summe of hem bileueden, and weren ioyned to Poul and to Silas; and a greet multitude of hethene men worschipide God, and noble wymmen not a fewe.

ἐπείσθησαν epeisthēsan “were obedient”

And he disputide in the synagoge bi ech sabat, puttynge among the name of the Lord Jhesu; and he counselide Jewis and Grekis.

ἔπειθέν epeithen “was persuading”

And he yede in to the synagoge, and spak with trist thre monethis, disputinge and tretinge of the kingdom of God.

πείθων peithōn “persuading”

and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.

πείσας peisas “having persuaded [them]”

And whanne we myyten not counseile hym, we weren stille, and seiden, The wille of the Lord be don.

πειθομένου peithomenou “is being persuaded”

But bileue thou not to hem; for mo than fourti men of hem aspien hym, which han a vowid, that thei schulen not eete nether drynke, til thei sleen hym; and now thei ben redi, abidinge thi biheest.

πεισθῇς peisthēas “may be persuaded”

For also the king, to whom Y speke stidfastli, woot of these thingis; for Y deme, that no thing of these is hid fro hym; for nether in a cornere was ouyt of these thingis don.

πείθομαι peithomai “I am persuaded”

And Agrippa seide to Poul, In litil thing thou counseilist me to be maad a cristen man.

πείθεις peitheis “you [seek to] persuade”

But the centurien bileuede more to the gouernour, and to the lord of the schip, thanne to these thingis that weren seid of Poul.

ἐπείθετο epeitheto “was persuaded”

And whanne thei hadden ordeined a dai to hym, many men camen to hym in to the in. To whiche he expownede, witnessinge the kyngdom `of God, and counseilide hem of Jhesu, of the lawe of Moyses, and profetis, for the morewe til to euentid.

πείθων peithōn “persuading”

And summe bileueden to these thingis that weren seid of Poul, summe bileueden not.

ἐπείθοντο epeithonto “were persuaded”