G3784–ὀφείλω–opheilō

But thilke seruaunt yede out, and foonde oon of his euen seruauntis, that ouyte hym an hundrid pens; and he helde hym, and stranglide hym, and seide, Yelde that that thou owest.

ὤφειλεν ōpheilen “was owing”ὀφείλεις. opheileis “you owe.’”

But he wolde not; but wente out, and putte hym in to prisoun, til he paiede al the dette.

ὀφειλόμενον. opheilomenon “is being owed.”

And his lord was wroth, and took hym to turmentouris, til he paiede al the dette.

ὀφειλόμενον opheilomenon “is being owed”

Wo to you, blynde lederis, that seien, Who euer swerith bi the temple of God, it is `no thing; but he that swerith in the gold of the temple, is dettoure.

ὀφείλει. opheilei “is bound.”

And who euer swerith in the auter, it is no thing; but he that swerith in the yifte that is on the auter, owith.

ὀφείλει. opheilei “is bound.”

And he answeride, Twei dettouris weren to o lener; and oon auyt fyue hundrid pans, and `the other fifti; but whanne thei hadden not wherof `thei schulden yeelde, he foryaf to bothe. Who thanne loueth hym more?

ὤφειλεν ōpheilen “was owing”

And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.

ὀφείλοντι opheilonti “indebted”

Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?

ὀφείλεις opheileis “owe you”

Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.

ὀφείλεις; opheileis “owe?”

Nay, Y gesse. So ye, whanne ye han don alle thingis that ben comaundid to you, seie ye, We ben vnprofitable seruauntis, we han do that that we ouyten to do.

ὠφείλομεν ōpheilomen “we were obliged”

Therfor if Y, lord and maistir, haue waischun youre feet, and ye schulen waische oon anothers feet;

ὀφείλετε opheilete “ought”

The Jewis answeriden to hym. We han a lawe, and bi the lawe he owith to die, for he made hym Goddis sone.

ὀφείλει opheilei “He ought”

Therfor sithen we ben the kynde of God, we schulen not deme, that godli thing is lijk gold, and siluer, ethir stoon, ethir to grauyng of craft and thouyt of man.

ὀφείλομεν opheilomen “we ought”

To no man owe ye ony thing, but that ye loue togidere. For he that loueth his neiybore, hath fulfillid the lawe.

ὀφείλετε opheilete “do owe”

But we saddere men owen to susteyne the feblenesses of sijke men, and not plese to vs silf.

Ὀφείλομεν Opheilomen “We ought”

For it pleside to hem, and thei ben dettouris of hem; for hethene men ben maad parteneris of her goostli thingis, thei owen also in fleischli thingis to mynystre to hem.

ὀφείλουσιν opheilousin “they ought”

not with letchours of this world, ne coueitous men, ne raueynours, ne with men seruynge to mawmetis, ellis ye schulden haue go out of this world.

ὠφείλετε ōpheilete “you have been obliged”

And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

ὀφείλει opheilei “it ought”

Whether for vs he seith these thingis? For whi tho ben writun for vs; for he that erith, owith to ere in hope, and he that threischith, in hope to take fruytis.

ὀφείλει opheilei “ought”

But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.

ὀφείλει opheilei “ought”

Therfor the womman schal haue an hilyng on hir heed, also for aungelis.

ὀφείλει opheilei “ought”

Y am maad vnwitti, ye constreyneden me. For Y ouyte to be comendid of you; for Y dide no thing lesse than thei that ben apostlis `aboue maner.

ὤφειλον ōpheilon “was being obliged”

Lo! this thridde tyme Y am redi to come to you, and Y schal not be greuous to you; for Y seke not tho thingis that ben youre, but you. For nether sones owen to tresoure to fadir and modir, but the fadir and modir to the sones.

ὀφείλει opheilei “ought”

So and men `schulen loue her wyues, as her owne bodies. He that loueth his wijf, loueth hym silf;

ὀφείλουσιν opheilousin “ought”

We owen to do thankyngis eueremore to God for you, britheren, so as it is worthi, for youre feith ouer wexith, and the charite of ech of you to othere aboundith.

ὀφείλομεν opheilomen “we ought”