G3784–ὀφείλω–opheilō

But that servant went out, and meeting one of the other servants, who was in debt to him for one hundred pence, he took him by the throat, saying, Make payment of your debt.

ὤφειλεν ōpheilen “was owing”ὀφείλεις. opheileis “you owe.’”

And he would not: but went and put him into prison till he had made payment of the debt.

ὀφειλόμενον. opheilomenon “is being owed.”

And his lord was very angry, and put him in the hands of those who would give him punishment till he made payment of all the debt.

ὀφειλόμενον opheilomenon “is being owed”

A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible.

ὀφείλει. opheilei “is bound.”

And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible.

ὀφείλει. opheilei “is bound.”

And he said, Two men were in debt to a certain man of business: one had a debt of five hundred pence, and the other of fifty.

ὤφειλεν ōpheilen “was owing”

May we have forgiveness for our sins, as we make free all those who are in debt to us. And let us not be put to the test.

ὀφείλοντι opheilonti “indebted”

And sending for every one who was in debt to his lord he said to the first, What is the amount of your debt to my lord?

ὀφείλεις opheileis “owe you”

Then he said to another, What is the amount of your debt? And he said, A hundred measures of grain. And he said to him, Take your account and put down eighty.

ὀφείλεις; opheileis “owe?”

In the same way, when you have done all the things which are given you to do, say, There is no profit in us, for we have only done what we were ordered to do.

ὠφείλομεν ōpheilomen “we were obliged”

If then I, the Lord and the Master, have made your feet clean, it is right for you to make one another's feet clean.

ὀφείλετε opheilete “ought”

And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.

ὀφείλει opheilei “He ought”

If then we are the offspring of God, it is not right for us to have the idea that God is like gold or silver or stone, formed by the art or design of man.

ὀφείλομεν opheilomen “we ought”

Be in debt for nothing, but to have love for one another: for he who has love for his neighbour has kept all the law.

ὀφείλετε opheilete “do owe”

We who are strong have to be a support to the feeble, and not give pleasure to ourselves.

Ὀφείλομεν Opheilomen “We ought”

Yes, it has been their good pleasure; and they are in their debt. For if the Gentiles have had a part in the things of the Spirit which were theirs, it is right for them, in the same way, to give them help in the things of the flesh.

ὀφείλουσιν opheilousin “they ought”

But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world complet

ὠφείλετε ōpheilete “you have been obliged”

But if, in any man's opinion, he is not doing what is right for his virgin, if she is past her best years, and there is need for it, let him do what seems right to him; it is no sin; let them be married.

ὀφείλει opheilei “it ought”

Or has he us in mind? Yes, it was said for us; because it is right for the ploughman to do his ploughing in hope, and for him who is crushing the grain to do his work hoping for a part in the fruits of it.

ὀφείλει opheilei “ought”

For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man.

ὀφείλει opheilei “ought”

For this reason it is right for the woman to have a sign of authority on her head, because of the angels.

ὀφείλει opheilei “ought”

I have been forced by you to become foolish, though it was right for my praise to have come from you: for in no way was I less than the chief of the Apostles, though I am nothing.

ὤφειλον ōpheilon “was being obliged”

This is now the third time that I am ready to come to you; and I will not be a trouble to you: my desire is for you, not for your property: for it is not the children's business to make store for their fathers, but the fathers for the children.

ὀφείλει opheilei “ought”

Even so it is right for husbands to have love for their wives as for their bodies. He who has love for his wife has love for himself:

ὀφείλουσιν opheilousin “ought”

It is right for us to give praise to God at all times for you, brothers, because of the great increase of your faith, and the wealth of your love for one another;

ὀφείλομεν opheilomen “we ought”