Lexikoneintrag · Griechisch
G3306μένωmenō
to stayWortart: Verb
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119 Vorkommen in 103 Versen
Mit Stellenangabe und Text in Wycliffe Bible 1380s.
In to what euere citee or castel ye schulen entre, axe ye who therynne is worthi, and there dwelle ye, til ye go out.
μείνατε meinate “do remain”
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai.
ἔμεινεν emeinen “it remained”
Thanne he seide to hem, My soule is soreuful to the deeth; abide ye here, and wake ye with me.
μείνατε meinate “do remain”
And he seide to hem, Whidur euer ye entren in to an hous, dwelle ye there, til ye goon out fro thennus.
μένετε menete “do remain”
And he seide to hem, My soule is soreweful to the deeth; abide ye here, and wake ye with me.
μείνατε meinate “do remain”
And Marie dwellide with hir, as it were thre monethis, and turnede ayen in to hir hous.
Ἔμεινεν Emeinen “Dwelt”
And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.
ἔμενεν emenen “was abiding”
And in to what hous that ye entren, dwelle ye there, and go ye not out fro thennus.
μένετε menete “do remain”
And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.
μένετε menete “do remain”
And Jhesus biheld vp, whanne he cam to the place, and saiy hym, and seide to hym, Sache, haste thee, and come doun, for to dai Y mot dwelle in thin hous.
μεῖναι. meinai “to stay.”
And thei constreyneden hym, and seiden, Dwelle with vs, for it drawith to nyyt, and the dai is now bowid doun.
μεῖνον meinon “do abide”μεῖναι meinai “to abide”
And Joon bar witnessyng, and seide, That Y saiy the spirit comynge doun as a culuer fro heuene, and dwellide on hym.
ἔμεινεν emeinen “it remained”
And Y knew hym not; but he that sente me to baptise in watir, seide to me, On whom thou seest the Spirit comynge doun, and dwellynge on hym, this is he, that baptisith in the Hooli Goost.
μένον menon “abiding”
and folewiden Jhesu. And Jhesu turnede, and say hem suynge hym, and seith to hem, What seken ye? And thei seiden to hym, Rabi, that is to seie, Maistir, where dwellist thou?
μένεις; meneis “are You staying?”
And he seith to hem, Come ye, and se. And thei camen, and sayn where he dwellide; and dwelten with hym that dai. And it was as the tenthe our.
μένει, menei “He abides,”ἔμειναν emeinan “they stayed”
Aftir these thingis he cam doun to Cafarnaum, and his modir, and hise britheren, and hise disciplis; and thei dwelliden `there not many daies.
ἔμειναν emeinan “they stayed”
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym.
μένει menei “abides”
Therfor whanne Samaritans camen to hym, thei preieden hym to dwelle there; and he dwelte there twey daies.
μεῖναι meinai “to abide”ἔμεινεν emeinen “He stayed”
And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.
μένοντα, menonta “abiding”
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym.
μένουσαν menousan “is enduring”
He that etith my fleisch, and drynkith my blood, dwellith in me, and Y in hym.
μένει menei “abides”
Whanne he hadde seid these thingis, he dwelte in Galilee.
ἔμεινεν emeinen “He remained”
Therfor Jhesus seide to the Jewis, that bileueden in hym, If ye dwellen in my word, verili ye schulen be my disciplis;
μείνητε meinēte “shall abide”
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende.
μένει menei “abides”μένει menei “abides”
Jhesus seide to hem, If ye weren blynde, ye schulden not haue synne; but now ye seien, That we seen, youre synne dwellith stille.
μένει. menei “remains.”