G1504–εἰκών–eikōn

and he saith to them, `Whose `is' this image and the inscription?'

εἰκὼν eikōn “likeness”

and they brought, and he saith to them, `Whose `is' this image, and the inscription?' and they said to him, `Caesar's;'

εἰκὼν eikōn “likeness”

shew me a denary; of whom hath it an image and superscription?' and they answering said, `Of Caesar:'

εἰκόνα eikona “[the] image”

and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.

εἰκόνος eikonos “of an image”

because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

εἰκόνος eikonos “image”

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

εἰκὼν eikōn “image”

and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.

εἰκόνα eikona “image”εἰκόνα eikona “image”

and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.

εἰκόνα eikona “image”

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

εἰκὼν eikōn “[the] image”

who is the image of the invisible God, first-born of all creation,

εἰκὼν eikōn “[the] image”

and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him;

εἰκόνα eikona “[the] image”

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

εἰκόνα eikona “form”

and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live,

εἰκόνα eikona “an image”

and there was given to it to give a spirit to the image of the beast, that also the image of the beast may speak, and `that' it may cause as many as shall not bow before the image of the beast, that they may be killed.

εἰκόνι eikoni “image”εἰκὼν eikōn “image”εἰκόνι eikoni “image”

And a third messenger did follow them, saying in a great voice, `If any one the beast doth bow before, and his image, and doth receive a mark upon his forehead, or upon his hand,

εἰκόνα eikona “image”

and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name.

εἰκόνα eikona “image”

and I saw as a sea of glass mingled with fire, and those who do gain the victory over the beast, and his image, and his mark, `and' the number of his name, standing by the sea of the glass, having harps of God,

εἰκόνος eikonos “image”

and the first did go away, and did pour out his vial upon the land, and there came a sore -- bad and grievous -- to men, those having the mark of the beast, and those bowing to his image.

εἰκόνι eikoni “image”

and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone;

εἰκόνι eikoni “image”

And I saw thrones, and they sat upon them, and judgment was given to them, and the souls of those who have been beheaded because of the testimony of Jesus, and because of the word of God, and who did not bow before the beast, nor his image, and did not receive the mark upon their forehead and upon their hand, and they did live and reign with Christ the thousand years;

εἰκόνα eikona “image”