G1504–εἰκών–eikōn

"Whose likeness and inscription," He asked, "is this?"

εἰκὼν eikōn “likeness”

They brought one; and He asked them, "Whose is this likeness and this inscription?" "Caesar's," they replied.

εἰκὼν eikōn “likeness”

"Show me a shilling; whose likeness and inscription does it bear?" "Caesar's," they said.

εἰκόνα eikona “[the] image”

and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.

εἰκόνος eikonos “of an image”

For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;

εἰκόνος eikonos “image”

For a man ought not to have a veil on his head, since he is the image and glory of God; while woman is the glory of man.

εἰκὼν eikōn “image”

And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.

εἰκόνα eikona “image”εἰκόνα eikona “image”

And all of us, with unveiled faces, reflecting like bright mirrors the glory of the Lord, are being transformed into the same likeness, from one degree of radiant holiness to another, even as derived from the Lord the Spirit.

εἰκόνα eikona “image”

in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.

εἰκὼν eikōn “[the] image”

Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation.

εἰκὼν eikōn “[the] image”

and have clothed yourselves with the new self which is being remoulded into full knowledge so as to become like Him who created it.

εἰκόνα eikona “[the] image”

For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom f

εἰκόνα eikona “form”

And his power of leading astray the inhabitants of the earth is due to the marvels which he has been permitted to work in the presence of the Wild Beast. And he told the inhabitants of the earth to erect a statue to the Wild Beast who had received the

εἰκόνα eikona “an image”

And power was granted him to give breath to the statue of the Wild Beast, so that the statue of the Wild Beast could even speak and cause all who refuse to worship it to be put to death.

εἰκόνι eikoni “image”εἰκὼν eikōn “image”εἰκόνι eikoni “image”

And another, a third angel, followed them, exclaiming in a loud voice, "If any one worships the Wild Beast and his statue, and receives a mark on his forehead or on his hand,

εἰκόνα eikona “image”

And the smoke of their torment goes up until the Ages of the Ages; and the worshipers of the Wild Beast and his statue have no rest day or night, nor has any one who receives the mark of his name.

εἰκόνα eikona “image”

And I saw what seemed to be a sea of glass mingled with fire, and those who had gained the victory over the Wild Beast and over his statue and the number of his name, standing by the sea of glass and having harps which belonged to God.

εἰκόνος eikonos “image”

So the first angel went away and poured his bowl on to the earth; and it brought a bad and painful sore upon the men who had on them the mark of the Wild Beast and worshipped his statue.

εἰκόνι eikoni “image”

who had done the miracles in his presence with which he had led astray those who had received the mark of the Wild Beast, and those who worshipped his statue. Both of them were thrown alive into the Lake of fire that was all ablaze with sulphur.

εἰκόνι eikoni “image”

And I saw thrones, and some who were seated on them, to whom judgment was entrusted. And I saw the souls of those who had been beheaded on account of the testimony that they had borne to Jesus and on account of God's Message, and also the souls of thos

εἰκόνα eikona “image”