G1504–εἰκών–eikōn

And he says to them, Whose [ergänzt: is] this image and superscription?

εἰκὼν eikōn “likeness”

And they brought [ergänzt: it]. And he says to them, Whose [ergänzt: is] this image and superscription? And they said to him, Caesar's.

εἰκὼν eikōn “likeness”

Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.

εἰκόνα eikona “[the] image”

and changed the glory of the incorruptible God into [ergänzt: the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.

εἰκόνος eikonos “of an image”

Because whom he has foreknown, he has also predestinated [ergänzt: to be] conformed to the image of his Son, so that he should be [ergänzt: the] firstborn among many brethren.

εἰκόνος eikonos “image”

For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

εἰκὼν eikōn “image”

And as we have borne the image of the [ergänzt: one] made of dust, we shall bear also the image of the heavenly [ergänzt: one].

εἰκόνα eikona “image”εἰκόνα eikona “image”

But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [ergänzt: the] Lord [ergänzt: the] Spirit.

εἰκόνα eikona “image”

in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [ergänzt: the] image of God, should not shine forth [ergänzt: for them].

εἰκὼν eikōn “[the] image”

who is image of the invisible God, firstborn of all creation;

εἰκὼν eikōn “[the] image”

and having put on the new, renewed into full knowledge according to [ergänzt: the] image of him that has created him;

εἰκόνα eikona “[the] image”

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

εἰκόνα eikona “form”

And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived.

εἰκόνα eikona “an image”

And it was given to it to give breath to the image of the beast, that the image of the beast should also speak, and should cause that as many as should not do homage to the image of the beast should be killed.

εἰκόνι eikoni “image”εἰκὼν eikōn “image”εἰκόνι eikoni “image”

And another, a third, angel followed them, saying with a loud voice, If any one do homage to the beast and its image, and receive a mark upon his forehead or upon his hand,

εἰκόνα eikona “image”

And the smoke of their torment goes up to ages of ages, and they have no respite day and night who do homage to the beast and to its image, and if any one receive the mark of its name.

εἰκόνα eikona “image”

And I saw as a glass sea, mingled with fire, and those that had gained the victory over the beast, and over its image, and over the number of its name, standing upon the glass sea, having harps of God.

εἰκόνος eikonos “image”

And the first went and poured out his bowl on the earth; and there came an evil and grievous sore upon the men that had the mark of the beast, and those who worshipped its image.

εἰκόνι eikoni “image”

And the beast was taken, and the false prophet that [ergänzt: was] with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone;

εἰκόνι eikoni “image”

And I saw thrones; and they sat upon them, and judgment was given to them; and the souls of those beheaded on account of the testimony of Jesus, and on account of the word of God; and those who had not done homage to the beast nor to his image, and had not received the mark on their forehead and hand; and they lived and reigned with the Christ a thousand years:

εἰκόνα eikona “image”