G1504–εἰκών–eikōn

And Jhesus seide to hem, Whos is this ymage, and the writyng aboue?

εἰκὼν eikōn “likeness”

And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris.

εἰκὼν eikōn “likeness”

Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.

εἰκόνα eikona “[the] image”

And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.

εἰκόνος eikonos “of an image”

For thilke that he knewe bifor, he bifor ordenede bi grace to be maad lijk to the ymage of his sone, that he be the first bigetun among many britheren.

εἰκόνος eikonos “image”

But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.

εἰκὼν eikōn “image”

Therfor as we han bore the ymage of the ertheli man, bere we also the ymage of the heuenli.

εἰκόνα eikona “image”εἰκόνα eikona “image”

And alle we that with open face seen the glorie of the Lord, ben transformed in to the same ymage, fro clerenesse in to clerenesse, as of the spirit of the Lord.

εἰκόνα eikona “image”

in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not.

εἰκὼν eikōn “[the] image”

Which is the ymage of God vnuysible, the first bigetun of ech creature.

εἰκὼν eikōn “[the] image”

that is maad newe ayen in to the knowing of God, aftir the ymage of hym that made hym;

εἰκόνα eikona “[the] image”

For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;

εἰκόνα eikona “form”

And it disseyueth men, that dwellen in erthe, for signes whiche ben youun `to it to do in the siyt of the beeste; seiynge to men dwellinge in erthe, that thei make an ymage of the beeste, that hath the wounde of swerd, and lyuede.

εἰκόνα eikona “an image”

And it was youun to hym, that he schulde yyue spirit to the ymage of the beeste, and that the ymage of the beeste speke. And he schal make, that who euere honouren not the ymage of the beeste, be slayn.

εἰκόνι eikoni “image”εἰκὼν eikōn “image”εἰκόνι eikoni “image”

And the thridde aungel suede hem, and seide with a greet vois, If ony man worschipe the beeste, and the ymage of it, and takith the carecter in his forheed, ether in his hoond,

εἰκόνα eikona “image”

And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name.

εἰκόνα eikona “image”

And Y say as a glasun see meynd with fier, and hem that ouercamen the beeste, and his ymage, and the noumbre of his name, stondynge aboue the glasun see, hauynge the harpis of God;

εἰκόνος eikonos “image”

And the firste aungel wente, and schedde out his viol in to the erthe; and a wounde fers and werst was maad on alle that hadden the carect of the beeste, and on hem that worschipiden the beeste, and his ymage.

εἰκόνι eikoni “image”

And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge

εἰκόνι eikoni “image”

And Y say seetis, and thei saten on hem, and doom was youun to hem. And the soulis of men biheedid for the witnessyng of Jhesu, and for the word of God, and hem that worschipiden not the beeste, nether the ymage of it, nethir token the carect of it in he

εἰκόνα eikona “image”