G1163–δεῖ–dei

From that time Jesus went on to make clear to his disciples how he would have to go up to Jerusalem, and undergo much at the hands of those in authority and the chief priests and scribes, and be put to death, and the third day come again from the dead.

δεῖ dei “it is necessary for”

And his disciples, questioning him, said, Why then do the scribes say that Elijah has to come first?

δεῖ dei “it behooves”

Was it not right for you to have mercy on the other servant, even as I had mercy on you?

ἔδει edei “it was necessary”

A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do

ἔδει edei “it was necessary”

And news will come to you of wars and talk of wars: do not be troubled, for these things have to be; but it is still not the end.

δεῖ dei “it is necessary”

Why, then, did you not put my money in the bank, and at my coming I would have got back what is mine with interest?

ἔδει edei “It was necessary”

Peter says to him, Even if I am put to death with you, I will not be false to you. So said all the disciples.

δέῃ deē “it shall be necessary for”

But how then would the Writings come true, which say that so it has to be?

δεῖ dei “it must be”

And teaching them, he said that the Son of man would have to undergo much, and be hated by those in authority, and the chief priests, and the scribes, and be put to death, and after three days come back from the dead.

δεῖ dei “it is necessary for”

And they put a question to him, saying, Why do the scribes say that Elijah has to come first?

δεῖ dei “it behooves”

And when you have news of wars and talk of wars, do not be troubled; these things have to be, but it is still not the end.

δεῖ dei “it must”

And the good news has first to be given to all the nations.

δεῖ dei “it behooves”

But when you see the unclean thing which makes destruction, in the place where it has no right to be (let this be clear to the reader), then let those who are in Judaea go quickly to the mountains:

δεῖ, dei “it should —”

But he said with passion, If I have to be put to death with you, I will not be false to you. And they all said the same.

δέῃ deē “it shall be needful”

And he said to them, Why were you looking for me? was it not clear to you that my right place was in my Father's house?

δεῖ dei “it behooves”

But he said to them, I have to give the good news of the kingdom of God in other towns, because that is why I was sent.

δεῖ dei “it behooves”

Saying, The Son of man will undergo much and be put on one side by the rulers and the chief priests and the teachers of the law, and be put to death, and on the third day he will come back to life.

δεῖ dei “It is necessary for”

But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone.

ἔδει edei “it was necessary for [you]”

For the Holy Spirit will make clear to you in that very hour what to say.

δεῖ dei “it behooves [you]”

And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath.

δεῖ dei “it behooves”

And is it not right for this daughter of Abraham, who has been in the power of Satan for eighteen years, to be made free on the Sabbath?

ἔδει edei “she was being able”

But I have to go on my way today and tomorrow and the third day, for it is not right for a prophet to come to his death outside Jerusalem.

δεῖ dei “it behooves”

But it was right to be glad and to have a feast; for this your brother, who was dead, is living again; he had gone away and has come back.

ἔδει, edei “it was fitting,”

But first, he will have to undergo much and be put on one side by this generation.

δεῖ dei “it behooves”

And he made a story for them, the point of which was that men were to go on making prayer and not get tired;

δεῖν dein “needing”