G0039G–ἅγιον–hagion

of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,

ἁγίων hagiōn “Holy [Places]”

It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

ἅγιον hagion “Holy [Place]”

for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;'

ἅγια. hagia “[the] Holy [Places].”

the Holy Spirit this evidencing that not yet hath been manifested the way of the holy `places', the first tabernacle having yet a standing;

ἁγίων hagiōn “Holy [Places]”

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

ἅγια hagia “Holy [Places]”

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

ἅγια hagia “Holy [Places]”

nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

ἅγια hagia “Holy [Places]”

Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,

ἁγίων hagiōn “Holy [Places]”

for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.

ἅγια hagia “Holy [Places]”