G2227–ζωοποιέω–zōopoieō

`For, as the Father doth raise the dead, and doth make alive, so also the Son doth make alive whom he willeth;

ζῳοποιεῖ, zōopoiei “gives life,”ζῳοποιεῖ. zōopoiei “gives life.”

the spirit it is that is giving life; the flesh doth not profit anything; the sayings that I speak to you are spirit, and they are life;

ζῳοποιοῦν, zōopoioun “giving life,”

who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

ζῳοποιοῦντος zōopoiountos “is giving life”

and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.

ζῳοποιήσει zōopoiēsei “will give life”

for even as in Adam all die, so also in the Christ all shall be made alive,

ζῳοποιηθήσονται. zōopoiēthēsontai “will be made alive.”

unwise! thou -- what thou dost sow is not quickened except it may die;

ζῳοποιεῖται zōopoieitai “does come to life”

so also it hath been written, `The first man Adam became a living creature,' the last Adam `is' for a life-giving spirit,

ζῳοποιοῦν. zōopoioun “life-giving.”

who also made us sufficient `to be' ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

ζῳοποιεῖ. zōopoiei “gives life.”

the law, then, `is' against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

ζῳοποιῆσαι, zōopoiēsai “to impart life,”

because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

ζῳοποιηθεὶς zōopoiētheis “having been made alive”