G2227–ζωοποιέω–zōopoieō

For even as the Father raises the dead and quickens [supplied: them], thus the Son also quickens whom he will:

ζῳοποιεῖ, zōopoiei “gives life,”ζῳοποιεῖ. zōopoiei “gives life.”

It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.

ζῳοποιοῦν, zōopoioun “giving life,”

(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

ζῳοποιοῦντος zōopoiountos “is giving life”

But if the Spirit of him that has raised up Jesus from among [supplied: the] dead dwell in you, he that has raised up Christ from among [supplied: the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.

ζῳοποιήσει zōopoiēsei “will give life”

For as in the Adam all die, thus also in the Christ all shall be made alive.

ζῳοποιηθήσονται. zōopoiēthēsontai “will be made alive.”

Fool; what *thou* sowest is not quickened unless it die.

ζῳοποιεῖται zōopoieitai “does come to life”

Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.

ζῳοποιοῦν. zōopoioun “life-giving.”

who has also made us competent, [supplied: as] ministers of [supplied: the] new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.

ζῳοποιεῖ. zōopoiei “gives life.”

[supplied: Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

ζῳοποιῆσαι, zōopoiēsai “to impart life,”

for Christ indeed has once suffered for sins, [supplied: the] just for [supplied: the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [supplied: the] Spirit,

ζῳοποιηθεὶς zōopoiētheis “having been made alive”