G5449–φύσις–phusis

Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.

φύσιν, phusin “nature,”

For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,

φύσει phusei “by nature”

And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.

φύσεως phuseōs “nature”

but drede thou, for if God sparide not the kyndli braunchis, lest perauenture he spare not thee.

φύσιν phusin “nature”

For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree?

φύσιν phusin “nature”φύσιν phusin “nature”φύσιν phusin “nature [are]”

Nether the kynde it silf techith vs, for if a man nursche longe heer, it is schenschipe to hym;

φύσις phusis “nature”

We Jewis of kynde, and not synful men of the hethene,

φύσει phusei “by birth”

But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.

φύσει phusei “by nature”

in which also we `alle lyueden sum tyme in the desiris of oure fleisch, doynge the willis of the fleisch and of thouytis, and we weren bi kynde the sones of wraththe, as othere men;

φύσει phusei “by nature”

And al the kynde of beestis, and of foulis, and of serpentis, and of othere is chastisid, and tho ben maad tame of mannus kinde; but no man mai chastise the tunge,

φύσις phusis “kinds”φύσει phusei “race”

Bi whom he yaf to vs moost preciouse biheestis; that bi these thingis ye schulen be maad felows of Goddis kynde, and fle the corrupcioun of that coueytise, that is in the world.

φύσεως phuseōs “nature”