G5449–φύσις–phusis

For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

φύσιν, phusin “nature,”

For when [ergänzt: those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

φύσει phusei “by nature”

and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [ergänzt: art] a law-transgressor?

φύσεως phuseōs “nature”

if God indeed has not spared the natural branches; lest it might be he spare not thee either.

φύσιν phusin “nature”

For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

φύσιν phusin “nature”φύσιν phusin “nature”φύσιν phusin “nature [are]”

Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

φύσις phusis “nature”

We, Jews by nature, and not sinners of [ergänzt: the] nations,

φύσει phusei “by birth”

But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;

φύσει phusei “by nature”

among whom *we* also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:

φύσει phusei “by nature”

For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;

φύσις phusis “kinds”φύσει phusei “race”

through which he has given to us the greatest and precious promises, that through these ye may become partakers of [ergänzt: the] divine nature, having escaped the corruption that is in the world through lust.

φύσεως phuseōs “nature”