G3307–μερίζω–merizō

And Jesus, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand,

μερισθεῖσα meristheisa “having been divided”μερισθεῖσα meristheisa “having been divided”

and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand?

ἐμερίσθη· emeristhē “he is divided;”

and if a kingdom against itself be divided, that kingdom cannot be made to stand;

μερισθῇ, meristhēa “shall be divided,”

and if a house against itself be divided, that house cannot be made to stand;

μερισθῇ, meristhēa “shall be divided,”

and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end.

ἐμερίσθη, emeristhē “was divided,”

And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all,

ἐμέρισεν emerisen “He divided”

And a certain one said to him, out of the multitude, `Teacher, say to my brother to divide with me the inheritance.'

μερίσασθαι merisasthai “to divide”

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

ἐμέρισεν emerisen “has allotted”

Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;

μεμέρισται memeristai “Has been divided”

if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:

ἐμέρισεν emerisen “has assigned”

The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

μεμέρισται. memeristai “has he been divided.”

and we in regard to the unmeasured things will not boast ourselves, but after the measure of the line that the God of measure did appoint to us -- to reach even unto you;

ἐμέρισεν emerisen “has assigned”

to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,' and then also, King of Salem, which is, King of Peace,)

ἐμέρισεν emerisen “apportioned”