Lexikoneintrag · Griechisch
G2378θυσίαthusia
sacrificeWortart: Substantiv (feminin)
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But go ye, and lerne what it is, Y wole merci, and not sacrifice; for I cam, not to clepe riytful men, but synful men.
θυσίαν· thusian “sacrifice;’”
And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.
θυσίαν, thusian “sacrifice,’”
And euery man schal be saltid with fier, and euery slayn sacrifice schal be maad sauery with salt.
θυσία thusia “sacrifice”
that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.
θυσιῶν. thusiōn “sacrifices.”
aftir that it is seid in the lawe of the Lord, A peire of turturis, or twei culuer briddis.
θυσίαν thusian “a sacrifice”
And sum men weren present in that tyme, that telden to hym of the Galileis, whos blood Pilat myngide with the sacrificis of hem.
θυσιῶν thusiōn “sacrifices”
And thei maden a calf in tho daies, and offriden a sacrifice to the mawmet; and thei weren glad in the werkis of her hondis.
θυσίαν thusian “a sacrifice”
And God turnede, and bitook hem to serue to the knyythod of heuene, as it is writun in the book of profetis, Whether ye, hous of Israel, offriden to me slayn sacrificis, ether sacrificis, fourti yeris in desert?
θυσίας thusias “sacrifices”
Therfore, britheren, Y biseche you bi the mercy of God, that ye yyue youre bodies a lyuynge sacrifice, hooli, plesynge to God, and youre seruyse resonable.
θυσίαν thusian “a sacrifice”
Se ye Israel aftir the fleisch, whethir thei that eeten sacrifices, ben not partyneris of the auter?
θυσίας thusias “sacrifices”
and walke ye in loue, as Crist louyde vs, and yaf hym silf for vs an offryng and a sacrifice to God, in to the odour of swetnesse.
θυσίαν thusian “a sacrifice”
But thouy Y be offrid or slayn on the sacrifice and seruyce of youre feith, Y haue ioye, and Y thanke you alle.
θυσίᾳ thusia “sacrifice”
For Y haue alle thingis, and abounde; Y am fillid with tho thingis takun of Epafrodite, whiche ye senten in to the odour of swetnesse, a couenable sacrifice, plesynge to God.
θυσίαν thusian “a sacrifice”
For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.
θυσίας thusias “sacrifices”
which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.
θυσίας thusias “sacrifices”
For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.
θυσίας thusias “sacrifices”
Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,
θυσίαι thusiai “sacrifices”
Therfor it is nede, that the saumpleris of heuenli thingis be clensid with these thingis; but thilke heuenli thingis with betere sacrificis than these.
θυσίαις thusiais “sacrifices”
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide.
θυσίας thusias “sacrifice”
For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;
θυσίαις thusiais “sacrifices”
Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;
θυσίαν thusian “Sacrifice”
He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,
θυσίας thusias “sacrifices”
And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.
θυσίας, thusias “sacrifices,”
But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;
θυσίαν thusian “sacrifice”
Forwhi now a sacrifice for synnes is not left to vs, that synnen wilfuli, aftir that we han take the knowyng of treuthe.
θυσία, thusia “a sacrifice,”