G2378–θυσία–thusia

But go ye and learn what [ergänzt: this] meaneth, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners.

θυσίαν· thusian “sacrifice;’”

But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.

θυσίαν, thusian “sacrifice,’”

For every one shall be salted with fire.

θυσία thusia “sacrifice”

and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.

θυσιῶν. thusiōn “sacrifices.”

and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

θυσίαν thusian “a sacrifice”

Now there were some present at that very season who told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

θυσιῶν thusiōn “sacrifices”

And they made a calf in those days, and brought a sacrifice unto the idol, and rejoiced in the works of their hands.

θυσίαν thusian “a sacrifice”

But God turned, and gave them up to serve the host of heaven; as it is written in the book of the prophets, Did ye offer unto me slain beasts and sacrifices Forty years in the wilderness, O house of Israel?

θυσίας thusias “sacrifices”

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, [ergänzt: which is] your spiritual service.

θυσίαν thusian “a sacrifice”

Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?

θυσίας thusias “sacrifices”

and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.

θυσίαν thusian “a sacrifice”

Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all:

θυσίᾳ thusia “sacrifice”

But I have all things, and abound: I am filled, having received from Epaphroditus the things [ergänzt: that came] from you, and odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.

θυσίαν thusian “a sacrifice”

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

θυσίας thusias “sacrifices”

who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [ergänzt: sins] of the people: for this he did once for all, when he offered up himself.

θυσίας thusias “sacrifices”

For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this [ergänzt: high priest] also have somewhat to offer.

θυσίας thusias “sacrifices”

which [ergänzt: is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

θυσίαι thusiai “sacrifices”

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

θυσίαις thusiais “sacrifices”

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

θυσίας thusias “sacrifice”

For the law having a shadow of the good [ergänzt: things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

θυσίαις thusiais “sacrifices”

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;

θυσίαν thusian “Sacrifice”

Saying above, Sacrifices and offerings and whole burnt offerings and [ergänzt: sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

θυσίας thusias “sacrifices”

And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

θυσίας, thusias “sacrifices,”

but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

θυσίαν thusian “sacrifice”

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,

θυσία, thusia “a sacrifice,”