G2378–θυσία–thusia

But go and learn what [ergänzt: that] is -- I will have mercy and not sacrifice; for I have not come to call righteous [ergänzt: men] but sinners.

θυσίαν· thusian “sacrifice;’”

But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.

θυσίαν, thusian “sacrifice,’”

For every one shall be salted with fire, and every sacrifice shall be salted with salt.

θυσία thusia “sacrifice”

and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.

θυσιῶν. thusiōn “sacrifices.”

and to offer a sacrifice according to what is said in the law of [ergänzt: the] Lord: A pair of turtle doves, or two young pigeons.

θυσίαν thusian “a sacrifice”

Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with [ergänzt: that of] their sacrifices.

θυσιῶν thusiōn “sacrifices”

And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands.

θυσίαν thusian “a sacrifice”

But God turned and delivered them up to serve the host of heaven; as it is written in [ergänzt: the] book of the prophets, Have ye offered me victims and sacrifices forty years in the wilderness, O house of Israel?

θυσίας thusias “sacrifices”

I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, [ergänzt: which is] your intelligent service.

θυσίαν thusian “a sacrifice”

See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?

θυσίας thusias “sacrifices”

and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.

θυσίαν thusian “a sacrifice”

But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all.

θυσίᾳ thusia “sacrifice”

But I have all things in full supply and abound; I am full, having received of Epaphroditus the things [ergänzt: sent] from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.

θυσίαν thusian “a sacrifice”

For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

θυσίας thusias “sacrifices”

who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [ergänzt: for] those of the people; for this he did once for all [ergänzt: in] having offered up himself.

θυσίας thusias “sacrifices”

For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

θυσίας thusias “sacrifices”

the which [ergänzt: is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

θυσίαι thusiai “sacrifices”

[ergänzt: It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

θυσίαις thusiais “sacrifices”

since he had [ergänzt: then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [ergänzt: the] putting away of sin by his sacrifice.

θυσίας thusias “sacrifice”

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

θυσίαις thusiais “sacrifices”

Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

θυσίαν thusian “Sacrifice”

Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

θυσίας thusias “sacrifices”

And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.

θυσίας, thusias “sacrifices,”

But *he*, having offered one sacrifice for sins, sat down in perpetuity at [ergänzt: the] right hand of God,

θυσίαν thusian “sacrifice”

For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,

θυσία, thusia “a sacrifice,”