G1941–ἐπικαλέω–epikaleō

Philip, and Bartholomew; Thomas, and Matthew the tax-gatherer; James of Alpheus, and Lebbeus who was surnamed Thaddeus;

ἐπικληθεὶς epiklētheis “having been called”

sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?

ἐπεκάλεσαν, epekalesan “they called on,”

And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias,

ἐπεκλήθη epeklēthē “was called”

and it shall be, every one -- whoever shall call upon the name of the Lord, he shall be saved.

ἐπικαλέσηται epikalesētai “they shall call upon”

And Joses, who was surnamed by the apostles Barnabas -- which is, having been interpreted, Son of Comfort -- a Levite, of Cyprus by birth,

ἐπικληθεὶς epiklētheis “having been called”

and they were stoning Stephen, calling and saying, `Lord Jesus, receive my spirit;'

ἐπικαλούμενον epikaloumenon “he was calling out”

and here he hath authority from the chief priests, to bind all those calling on Thy name.'

ἐπικαλουμένους epikaloumenous “calling on”

And all those hearing were amazed, and said, `Is not this he who laid waist in Jerusalem those calling on this name, and hither to this intent had come, that he might bring them bound to the chief priests?'

ἐπικαλουμένους epikaloumenous “calling on”

and now send men to Joppa, and send for a certain one Simon, who is surnamed Peter,

ἐπικαλεῖται epikaleitai “is called”

and having called, they were asking if Simon, who is surnamed Peter, doth lodge here?

ἐπικαλούμενος epikaloumenos “is being called”

send, therefore, to Joppa, and call for Simon, who is surnamed Peter; this one doth lodge in the house of Simon a tanner, by the sea, who having come, shall speak to thee;

ἐπικαλεῖται epikaleitai “is called”

he declared also to us how he saw the messenger in his house standing, and saying to him, Send men to Joppa, and call for Simon, who is surnamed Peter,

ἐπικαλούμενον epikaloumenon “is called”

also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying.

ἐπικαλουμένου epikaloumenou “is called”

and Barnabas and Saul did turn back out of Jerusalem, having fulfilled the ministration, having taken also with `them' John, who was surnamed Mark.

ἐπικληθέντα epiklēthenta “having been called”

that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things.

ἐπικέκληται epikeklētai “has been called”

and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.

ἐπικαλεσάμενος epikalesamenos “calling on”

for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

ἐπικαλοῦμαι. epikaloumai “I appeal!”

then Festus, having communed with the council, answered, `To Caesar thou hast appealed; to Caesar thou shalt go.'

ἐπικέκλησαι, epikeklēsai “You have appealed,”

but Paul having appealed to be kept to the hearing of Sebastus, I did command him to be kept till I might send him unto Caesar.'

ἐπικαλεσαμένου epikalesamenou “having appealed for”

and I, having found him to have done nothing worthy of death, and he also himself having appealed to Sebastus, I decided to send him,

ἐπικαλεσαμένου epikalesamenou “having appealed to”

and Agrippa said to Festus, `This man might have been released if he had not appealed to Caesar.'

ἐπεκέκλητο epekeklēto “he had appealed”

and the Jews having spoken against `it', I was constrained to appeal unto Caesar -- not as having anything to accuse my nation of;

ἐπικαλέσασθαι epikalesasthai “to appeal to”

for there is no difference between Jew and Greek, for the same Lord of all `is' rich to all those calling upon Him,

ἐπικαλουμένους epikaloumenous “calling”

for every one -- whoever shall call upon the name of the Lord, he shall be saved.'

ἐπικαλέσηται epikalesētai “may call upon”

How then shall they call upon `him' in whom they did not believe? and how shall they believe `on him' of whom they did not hear? and how shall they hear apart from one preaching?

ἐπικαλέσωνται epikalesōntai “shall they call”