G1438–ἑαυτοῦ–heautou

and nyle ye seie with ynne you, We han Abraham to fadir; for Y seie to you, that God is myyti to reise vp of these stoones the sones of Abraham.

ἑαυτοῖς· he'autois “yourselves;”

and thi fadir that seeth in hiddils, schal quyte thee.

αὑτὸς hautos “himself”

Therfor nyle ye be bisy in to the morew, for the morew shal be bisi to `hym silf; for it suffisith to the dai his owen malice.

ἑαυτῆς. he'autēs “itself.”

But Jhesus seide to hym, Sue thou me, and lete deed men birie her deede men.

ἑαυτῶν he'autōn “their own”

And lo! summe of the scribis seiden withynne hem silf, This blasfemeth.

ἑαυτοῖς· he'autois “themselves;”

For sche seide with ynne hir self, Yif Y touche oonli the cloth of hym, Y schal be saaf.

ἑαυτῇ· he'autēa “herself;”

And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.

ἑαυτῆς he'autēs “itself”ἑαυτῆς he'autēs “itself”

And if Satanas castith out Satanas, he is departid ayens him silf; therfor hou schal his kingdom stonde?

ἑαυτὸν he'auton “himself”

Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.

ἑαυτοῦ he'autou “itself”ἑαυτοῦ, he'autou “than itself,”

And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.

ἑαυτῷ he'autō “himself”

But whanne the euentid was com, hise disciplis camen to him, and seiden, The place is desert, and the tyme is now passid; lat the puple go in to townes, to bye hem mete.

ἑαυτοῖς he'autois “for themselves”

And myche puple cam to hym, and hadden with hem doumbe men and crokid, feble and blynde, and many other; and thei castiden doun hem at hise feet. And he helide hem,

ἑαυτῶν he'autōn “themselves”

And thei thouyten among hem, and seiden, For we han not take looues.

ἑαυτοῖς he'autois “themselves”

But Jhesus witynge seide to hem, What thenken ye among you of litel feith, for ye han not looues?

ἑαυτοῖς, he'autois “yourselves,”

Thanne Jhesus seide to his disciplis, If ony man wole come after me, denye he hym silf, and take his cros, and sue me; for he that wole make his lijf saaf,

ἑαυτὸν he'auton “himself”

Therfor who euer mekith hym as this litil child, he is gretter in the kyngdom of heuenes.

ἑαυτὸν he'auton “himself”

And hise euen seruauntis, seynge the thingis that weren don, soreweden greetli. And thei camen, and telden to her lord alle the thingis that weren don.

ἑαυτῶν he'autōn “of themselves”

For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.

ἑαυτοὺς he'autous “themselves”

And ful myche puple strewiden her clothis in the weie; othere kittiden braunchis of trees, and strewiden in the weie.

ἑαυτῶν he'autōn “their own”

Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,

ἑαυτοῖς he'autois “themselves”

But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.

ἑαυτοῖς· he'autois “themselves;”

For he that hieth himself, schal be mekid; and he that mekith hym silf, schal be enhaunsid.

ἑαυτὸν he'auton “himself”ἑαυτὸν he'auton “himself”

And so ye ben in witnessyng to you silf, that ye ben the sones of hem that slowen the prophetis.

ἑαυτοῖς he'autois “to yourselves”

Thanne the kyngdoom of heuenes schal be lijk to ten virgyns, whiche token her laumpis, and wenten out ayens the hosebonde and the wijf;

ἑαυτῶν he'autōn “their own”

But the fyue foolis token her laumpis, and token not oile with hem;

ἑαυτῶν he'autōn “their own”