G1410–δύναμαι–dunamai

and nyle ye seie with ynne you, We han Abraham to fadir; for Y seie to you, that God is myyti to reise vp of these stoones the sones of Abraham.

δύναται dunatai “able is”

Ye ben liyt of the world; a citee set on an hil may not be hid;

δύναται dunatai “is able”

for thou maist not make oon heere white, ne blacke;

δύνασαι dunasai “you are able”

No man may serue tweyn lordis, for ethir he schal hate `the toon, and loue the tother; ethir he shal susteyne `the toon, and dispise the tothir. Ye moun not serue God and richessis.

δύναται dunatai “is able”δύνασθε dunasthe “you are able”

But who of you thenkynge mai putte to his stature o cubit?

δύναται dunatai “is able”

A good tre may not make yuel fruytis, nethir an yuel tre make good fruytis.

δύναται dunatai “is able”

And loo! a leprouse man cam, and worschipide hym, and seide, Lord, if thou wolt, thou maist make me clene.

δύνασαί dunasai “You are able”

And Jhesus seide to hem, Whether the sones of the spouse moun morne, as long as the spouse is with hem? But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste.

δύνανται dunantai “can”

And whanne he cam in to the hous, the blynde men camen to hym; and Jhesus seide to hem, What wolen ye, that I do to you? And thei seiden, Lord, that oure iyen be opened. And Jhesus seide, Bileuen ye, that Y mai do this thing to you? Thei seien to him, Yhe

δύναμαι dunamai “I am able”

And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle.

δυναμένων dunamenōn “being able”δυνάμενον dunamenon “being able”

Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?

δύναταί dunatai “is able”

Ye generacioun of eddris, hou moun ye speke goode thingis, whanne ye ben yuele? For the mouth spekith of plente of the herte.

δύνασθε dunasthe “are you able”

and the morewtid, To dai tempest, for heuene schyneth heueli.

δύνασθε; dunasthe “you are able?”

And Y brouyte hym to thi disciplis, and thei myyten not heele hym.

ἠδυνήθησαν ēdunēthēsan “they were able”

Thanne the disciplis camen to Jhesu priueli, and seiden to hym, Whi myyten not we caste hym out?

ἠδυνήθημεν ēdunēthēmen “were able”

For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.

δυνάμενος dunamenos “being able”

Whanne these thingis weren herd, the disciplis wondriden greetli, and seiden, Who thanne may be saaf?

δύναται dunatai “is able”

Jhesus answeride, and seide, Ye witen not what ye axen. Moun ye drynke the cuppe which Y schal drynke? Thei seien to hym, We moun.

δύνασθε dunasthe “Are you able”δυνάμεθα. dunametha “We are able.”

And no man miyte answere a word to hym, nethir ony man was hardi fro that day, to axe hym more.

ἐδύνατο edunato “was able”

and be youun to pore men.

ἐδύνατο edunato “It was possible”

Eft the secounde tyme he wente, and preyede, seiynge, My fadir, if this cuppe may not passe, but Y drynke hym, thi wille be doon.

δύναται dunatai “is possible”

Whether gessist thou, that Y may not preie my fadir, and he schal yyue to me now mo than twelue legiouns of aungels?

δύναμαι dunamai “I am able”

and seiden, `This seide, Y may distruye the temple of God, and after the thridde dai bilde it ayen.

δύναμαι dunamai “I am able”

seiden, He made othere men saaf, he may not make hym silf saaf; if he is kyng of Israel, come he now doun fro the crosse, and we bileuen to hym;

δύναται dunatai “is He able”

And a leprouse man cam to hym, and bisouyte, `and knelide, and seide, If thou wolt, thou maist clense me.

δύνασαί dunasai “You are able”