G1380–δοκέω–dokeō

and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,

δόξητε doxēte “may you presume”

`And -- praying -- ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,

δοκοῦσιν dokousin “they think”

And when he came into the house, Jesus anticipated him, saying, `What thinkest thou, Simon? the kings of the earth -- from whom do they receive custom or poll-tax? from their sons or from the strangers?'

δοκεῖ, dokei “do think,”

`What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not -- having left the ninety-nine, having gone on the mountains -- seek that which is gone astray?

δοκεῖ; dokei “do think?”

`And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.'

δοκεῖ; dokei “think?”

tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?'

δοκεῖ; dokei “think?”

saying, `What do ye think concerning the Christ? of whom is he son?' They say to him, `Of David.'

δοκεῖ dokei “think”

because of this also ye, become ye ready, because in what hour ye do not think, the Son of Man doth come.

δοκεῖτε dokeite “you expect”

dost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers?

δοκεῖς dokeis “think you”

what think ye?' and they answering said, `He is worthy of death.'

δοκεῖ; dokei “do think?”

And they having seen him walking on the sea, thought `it' to be an apparition, and cried out,

ἔδοξαν edoxan “they thought”

but Jesus having called them near, saith to them, `Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them;

δοκοῦντες dokountes “being accounted”

it seemed good also to me, having followed from the first after all things exactly, to write to thee in order, most noble Theophilus,

ἔδοξεν edoxen “it seemed good”

`See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'

δοκεῖ dokei “he seems”

`Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?'

δοκεῖ dokei “seems”

and ye, then, become ye ready, because at the hour ye think not, the Son of Man doth come.'

δοκεῖτε dokeite “you expect”

`Think ye that peace I came to give in the earth? no, I say to you, but rather division;

δοκεῖτε dokeite “Think you”

and Jesus answering said to them, `Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?

δοκεῖτε dokeite “Think you”

`Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?

δοκεῖτε dokeite “think you”

Hath he favour to that servant because he did the things directed? I think not.

δοκῶ; dokō “I think?”

And while they are hearing these things, having added he spake a simile, because of his being nigh to Jerusalem, and of their thinking that the reign of God is about presently to be made manifest.

δοκεῖν dokein “thinking”

And there happened also a strife among them -- who of them is accounted to be greater.

δοκεῖ dokei “is thought”

and being amazed, and becoming affrighted, they were thinking themselves to see a spirit.

ἐδόκουν edokoun “they were thinking [themselves]”

`Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;

δοκεῖτε dokeite “think”

`Do not think that I will accuse you unto the Father; there is who is accusing you, Moses -- in whom ye have hoped;

δοκεῖτε dokeite “do think”