G1380–δοκέω–dokeō

And do not think to say within yourselves, We have Abraham for [ergänzt: our] father; for I say unto you, that God is able of these stones to raise up children to Abraham.

δόξητε doxēte “may you presume”

But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking.

δοκοῦσιν dokousin “they think”

He says, Yes. And when he came into the house, Jesus anticipated him, saying, What dost thou think, Simon? the kings of the earth, from whom do they receive custom or tribute? from their own sons or from strangers?

δοκεῖ, dokei “do think,”

What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?

δοκεῖ; dokei “do think?”

But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in [ergänzt: my] vineyard.

δοκεῖ; dokei “think?”

tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?

δοκεῖ; dokei “think?”

saying, What think ye concerning the Christ? whose son is he? They say to him, David's.

δοκεῖ dokei “think”

Wherefore *ye* also, be ye ready, for in that hour that ye think not the Son of man comes.

δοκεῖτε dokeite “you expect”

Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?

δοκεῖς dokeis “think you”

What think ye? And they answering said, He is liable to the penalty of death.

δοκεῖ; dokei “do think?”

But they, seeing him walking on the sea, thought that it was an apparition, and cried out.

ἔδοξαν edoxan “they thought”

But Jesus having called them to [ergänzt: him], says to them, Ye know that those who are esteemed to rule over the nations exercise lordship over them; and their great men exercise authority over them;

δοκοῦντες dokountes “being accounted”

it has seemed good to *me* also, accurately acquainted from the origin with all things, to write to thee with method, most excellent Theophilus,

ἔδοξεν edoxen “it seemed good”

Take heed therefore how ye hear; for whosoever has, to him shall be given, and whosoever has not, even what he seems to have shall be taken from him.

δοκεῖ dokei “he seems”

Which [ergänzt: now] of these three seems to thee to have been neighbour of him who fell into [ergänzt: the hands of] the robbers?

δοκεῖ dokei “seems”

And ye therefore, be *ye* ready, for in the hour in which ye do not think [ergänzt: it], the Son of man comes.

δοκεῖτε dokeite “you expect”

Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division:

δοκεῖτε dokeite “Think you”

And he answering said to them, Think ye that these Galileans were sinners beyond all the Galileans because they suffered such things?

δοκεῖτε dokeite “Think you”

Or those eighteen on whom the tower in Siloam fell and killed them, think ye that *they* were debtors beyond all the men who dwell in Jerusalem?

δοκεῖτε dokeite “think you”

Is he thankful to the bondman because he has done what was ordered? I judge not.

δοκῶ; dokō “I think?”

But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.

δοκεῖν dokein “thinking”

And there was also a strife among them which of them should be held to be [ergänzt: the] greatest.

δοκεῖ dokei “is thought”

But they, being confounded and being frightened, supposed they beheld a spirit.

ἐδόκουν edokoun “they were thinking [themselves]”

Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;

δοκεῖτε dokeite “think”

Think not that I will accuse you to the Father: there is [ergänzt: one] who accuses you, Moses, on whom ye trust;

δοκεῖτε dokeite “do think”