Lexikoneintrag · Griechisch
G0568ἀπέχωapechō
to have in fullWortart: Verb
Anzeigen inWycliffe Bible 1380s
Vorkommen nach Büchern
Wiedergaben
Für Wycliffe Bible 1380s gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.
19 Vorkommen in 19 Versen
Mit Stellenangabe und Text in Wycliffe Bible 1380s.
Therfore whanne thou doist almes, nyle thou trumpe tofore thee, as ypocritis doon in synagogis and stretis, that thei be worschipid of men; sotheli Y seie to you, they han resseyued her meede.
ἀπέχουσιν apechousin “they have”
And whanne ye preyen, ye schulen not be as ipocritis, that louen to preye stondynge in synagogis and corneris of stretis, to be seyn of men; treuli Y seie to you, thei han resseyued her meede.
ἀπέχουσιν apechousin “they have”
But whanne ye fasten, nyle ye be maad as ypocritis sorewful, for thei defacen hem silf, to seme fastyng to men; treuli Y seie to you, they han resseyued her meede.
ἀπέχουσιν apechousin “they have”
And the boot in the myddel of the see was schoggid with wawis, for the wynd was contrarie to hem.
ἀπεῖχεν apeichen “was fully”
and seide, This puple honourith me with lippis, but her herte is fer fro me;
ἀπέχει apechei “is kept”
And he answeride, and seide to hem, Ysaie prophesiede wel of you, ypocritis, as it is writun, This puple worschipith me with lippis, but her herte is fer fro me;
ἀπέχει apechei “is kept”
And he cam the thridde tyme, and seide to hem, Slepe ye now, and reste ye; it suffisith. The hour is comun; lo! mannus sone schal be bitraied in to the hondis of synful men.
ἀπέχει, apechei “It is enough,”
Netheles wo to you, riche men, that han youre coumfort.
ἀπέχετε apechete “you are receiving”
And Jhesus wente with hem. And whanne he was not fer fro the hous, the centurien sente to hym freendis, and seide, Lord, nyle thou be trauelid, for Y am not worthi, that thou entre vnder my roof;
ἀπέχοντος apechontos “being distant”
And he roos vp, and cam to his fadir. And whanne he was yit afer, his fadir saiy hym, and was stirrid bi mercy. And he ran, and fel on his necke, and kisside hym.
ἀπέχοντος apechontos “being distant”
And lo! tweyne of hem wenten in that dai in to a castel, that was fro Jerusalem the space of sixti furlongis, bi name Emaws.
ἀπέχουσαν apechousan “being distant”
to be not disesid, but to write to hem, that thei absteyne hem fro defoulingis of maumetis, and fro fornicacioun, and stranglid thingis, and blood.
ἀπέχεσθαι apechesthai “to abstain from”
that ye absteyne you fro the offrid thingis of maumetis, and blood stranglid, and fornicacioun. Fro whiche ye kepinge you, schulen do wel. Fare ye wel.
ἀπέχεσθαι apechesthai “to abstain”
For Y haue alle thingis, and abounde; Y am fillid with tho thingis takun of Epafrodite, whiche ye senten in to the odour of swetnesse, a couenable sacrifice, plesynge to God.
ἀπέχω apechō “I have”
For this is the wille of God, youre holynesse, that ye absteyne you fro fornycacioun.
ἀπέχεσθαι apechesthai “To abstain”
Absteyne you fro al yuel spice.
ἀπέχεσθε. apechesthe “do abstain.”
forbedinge to be weddid, to absteyne fro metis, whiche God made to take with doyng of thankingis, to feithful men, and hem that han knowe the treuthe.
ἀπέχεσθαι apechesthai “[commanding] to abstain”
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende;
ἀπέχῃς· apechēs “you may possess;”
Moost dere, Y biseche you, as comelyngis and pilgrymys, to absteine you fro fleischli desiris, that fiyten ayens the soule;
ἀπέχεσθαι apechesthai “to abstain”