G0314–ἀναγινώσκω–anaginōskō

But he said to them, Have you no knowledge of what David did when he had need of food, and those who were with him?

ἀνέγνωτε anegnōte “you have read”

Or is it not said in the law, how the Sabbath is broken by the priests in the Temple and they do no wrong?

ἀνέγνωτε anegnōte “have you read”

And he said in answer, Have you not seen in the Writings, that he who made them at the first made them male and female, and said,

ἀνέγνωτε anegnōte “you have read”

Have you any idea what these are saying? And Jesus said to them, Yes: have you not seen in the Writings, From the lips of children and babies at the breast you have made your praise complete?

ἀνέγνωτε anegnōte “you did read”

Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes?

ἀνέγνωτε anegnōte “you did read”

But about the dead coming back to life, have you no knowledge of what was said to you by God in the Writings:

ἀνέγνωτε anegnōte “you have read”

When, then, you see in the holy place the unclean thing which makes destruction, of which word was given by Daniel the prophet (let this be clear to the reader),

ἀναγινώσκων anaginōskōn “reading”

And he said to them, Have you no knowledge of what David did, when he had need and was without food, he, and those who were with him?

ἀνέγνωτε anegnōte “you did read”

Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building:

ἀνέγνωτε· anegnōte “have you read:”

But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

ἀνέγνωτε anegnōte “you have read”

But when you see the unclean thing which makes destruction, in the place where it has no right to be (let this be clear to the reader), then let those who are in Judaea go quickly to the mountains:

ἀναγινώσκων anaginōskōn “reading”

And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a reading.

ἀναγνῶναι. anagnōnai “to read.”

And Jesus said, Have you not seen in the Writings what David did when he was in need of food, he, and those who were with him;

ἀνέγνωτε anegnōte “have you read”

And he said to him, What does the law say, in your reading of it?

ἀναγινώσκεις; anaginōskeis “read you?”

The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.

ἀνέγνωσαν anegnōsan “read”

He was going back, seated in his carriage, and was reading the book of the prophet Isaiah.

ἀνεγίνωσκεν aneginōsken “he was reading”

And Philip, running up to him, saw that he was reading Isaiah the prophet, and said to him, Is the sense of what you are reading clear to you?

ἀναγινώσκοντος anaginōskontos “is reading”ἀναγινώσκεις; anaginōskeis “you are reading?”

Now the place in the book where he was reading was this: He was taken, like a sheep, to be put to death; and as a lamb is quiet when its wool is being cut, so he made no sound:

ἀνεγίνωσκεν aneginōsken “he was reading”

For the men of Jerusalem and their rulers, having no knowledge of him, or of the sayings of the prophets which come to their ears every Sabbath day, gave effect to them by judging him.

ἀναγινωσκομένας, anaginōskomenas “are being read,”

For Moses, from times long past, has his preachers in every town, reading his law in the Synagogues every Sabbath.

ἀναγινωσκόμενος. anaginōskomenos “being read.”

And after reading it, they were glad of its comfort.

ἀναγνόντες anagnontes “Having read [it]”

And after reading it, he said, What part of the country do you come from? And, hearing that he was from Cilicia,

ἀναγνοὺς anagnous “Having read [it]”

For in our letters we say no other things to you, but those which you are reading, and to which you give agreement, and, it is my hope, will go on doing so to the end:

ἀναγινώσκετε anaginōskete “you read”

You yourselves are our letter, whose writing is in our heart, open for every man's reading and knowledge;

ἀναγινωσκομένη anaginōskomenē “being read”

But to this day, at the reading of the law of Moses, a veil is over their heart.

ἀναγινώσκηται anaginōskētai “may be read”