G3784–ὀφείλω–opheilō

"But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!'

ὤφειλεν ōpheilen “was owing”ὀφείλεις. opheileis “you owe.’”

He would not, but went and cast him into prison, until he should pay back that which was due.

ὀφειλόμενον. opheilomenon “is being owed.”

His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him.

ὀφειλόμενον opheilomenon “is being owed”

"Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.'

ὀφείλει. opheilei “is bound.”

'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.'

ὀφείλει. opheilei “is bound.”

"A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

ὤφειλεν ōpheilen “was owing”

Forgive us our sins, For we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, But deliver us from the evil one.'"

ὀφείλοντι opheilonti “indebted”

Calling each one of his lord's debtors to him, he said to the first, 'How much do you owe to my lord?'

ὀφείλεις opheileis “owe you”

Then said he to another, 'How much do you owe?' He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.'

ὀφείλεις; opheileis “owe?”

Even so you also, when you have done all the things that are commanded you, say, 'We are unworthy servants. We have done our duty.'"

ὠφείλομεν ōpheilomen “we were obliged”

If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.

ὀφείλετε opheilete “ought”

The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God."

ὀφείλει opheilei “He ought”

Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.

ὀφείλομεν opheilomen “we ought”

Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

ὀφείλετε opheilete “do owe”

Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.

Ὀφείλομεν Opheilomen “We ought”

Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.

ὀφείλουσιν opheilousin “they ought”

yet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.

ὠφείλετε ōpheilete “you have been obliged”

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.

ὀφείλει opheilei “it ought”

or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.

ὀφείλει opheilei “ought”

For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

ὀφείλει opheilei “ought”

For this cause the woman ought to have authority on her head, because of the angels.

ὀφείλει opheilei “ought”

I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.

ὤφειλον ōpheilon “was being obliged”

Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.

ὀφείλει opheilei “ought”

Even so ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself.

ὀφείλουσιν opheilousin “ought”

We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds;

ὀφείλομεν opheilomen “we ought”