G3784–ὀφείλω–opheilō

But that servant went out, and found one of his fellow-servants, who owed him a hundred shillings: and he laid hold on him, and took [supplied: him] by the throat, saying, Pay what thou owest.

ὤφειλεν ōpheilen “was owing”ὀφείλεις. opheileis “you owe.’”

And he would not: but went and cast him into prison, till he should pay that which was due.

ὀφειλόμενον. opheilomenon “is being owed.”

And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.

ὀφειλόμενον opheilomenon “is being owed”

Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.

ὀφείλει. opheilei “is bound.”

And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.

ὀφείλει. opheilei “is bound.”

A certain lender had two debtors: the one owed five hundred shillings, and the other fifty.

ὤφειλεν ōpheilen “was owing”

And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.

ὀφείλοντι opheilonti “indebted”

And calling to him each one of his lord's debtors, he said to the first, How much owest thou unto my lord?

ὀφείλεις opheileis “owe you”

Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. He saith unto him, Take thy bond, and write fourscore.

ὀφείλεις; opheileis “owe?”

Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do.

ὠφείλομεν ōpheilomen “we were obliged”

If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet.

ὀφείλετε opheilete “ought”

The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.

ὀφείλει opheilei “He ought”

Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.

ὀφείλομεν opheilomen “we ought”

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.

ὀφείλετε opheilete “do owe”

Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Ὀφείλομεν Opheilomen “We ought”

Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it [supplied: to them] also to minister unto them in carnal things.

ὀφείλουσιν opheilousin “they ought”

not at all [supplied: meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:

ὠφείλετε ōpheilete “you have been obliged”

But if any man thinketh that he behaveth himself unseemly toward his virgin [supplied: daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.

ὀφείλει opheilei “it ought”

or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, [supplied: to thresh] in hope of partaking.

ὀφείλει opheilei “ought”

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

ὀφείλει opheilei “ought”

for this cause ought the woman to have [supplied: a sign of] authority on her head, because of the angels.

ὀφείλει opheilei “ought”

I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing.

ὤφειλον ōpheilon “was being obliged”

Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

ὀφείλει opheilei “ought”

Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:

ὀφείλουσιν opheilousin “ought”

We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth;

ὀφείλομεν opheilomen “we ought”