G3784–ὀφείλω–opheilō

But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay [supplied: me] if thou owest anything.

ὤφειλεν ōpheilen “was owing”ὀφείλεις. opheileis “you owe.’”

But he would not, but went away and cast him into prison, until he should pay what was owing.

ὀφειλόμενον. opheilomenon “is being owed.”

And his lord being angry delivered him to the tormentors till he paid all that was owing to him.

ὀφειλόμενον opheilomenon “is being owed”

Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.

ὀφείλει. opheilei “is bound.”

And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.

ὀφείλει. opheilei “is bound.”

There were two debtors of a certain creditor: one owed five hundred denarii and the other fifty;

ὤφειλεν ōpheilen “was owing”

and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation.

ὀφείλοντι opheilonti “indebted”

And having called to [supplied: him] each one of the debtors of his own lord, he said to the first, How much owest thou to my lord?

ὀφείλεις opheileis “owe you”

Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty.

ὀφείλεις; opheileis “owe?”

Thus *ye* also, when ye shall have done all things that have been ordered you, say, We are unprofitable bondmen; we have done what it was our duty to do.

ὠφείλομεν ōpheilomen “we were obliged”

If I therefore, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet;

ὀφείλετε opheilete “ought”

The Jews answered him, We have a law, and according to [supplied: our] law he ought to die, because he made himself Son of God.

ὀφείλει opheilei “He ought”

Being therefore [supplied: the] offspring of God, we ought not to think that which is divine to be like gold or silver or stone, [supplied: the] graven form of man's art and imagination.

ὀφείλομεν opheilomen “we ought”

Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.

ὀφείλετε opheilete “do owe”

But *we* ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.

Ὀφείλομεν Opheilomen “We ought”

They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.

ὀφείλουσιν opheilousin “they ought”

not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since [supplied: then] ye should go out of the world.

ὠφείλετε ōpheilete “you have been obliged”

But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

ὀφείλει opheilei “it ought”

or does he say [supplied: it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [supplied: it].

ὀφείλει opheilei “ought”

For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

ὀφείλει opheilei “ought”

Therefore ought the woman to have authority on her head, on account of the angels.

ὀφείλει opheilei “ought”

I have become a fool; *ye* have compelled me; for *I* ought to have been commended by you; for I have been nothing behind those who were in surpassing degree apostles, if also I am nothing.

ὤφειλον ōpheilon “was being obliged”

Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.

ὀφείλει opheilei “ought”

So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself.

ὀφείλουσιν opheilousin “ought”

We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds;

ὀφείλομεν opheilomen “we ought”