G3748–ὅστις–hostis, hētis

And thou, Bethleem, the lond of Juda, art not the leest among the prynces of Juda; for of thee a duyk schal go out, that schal gouerne my puple of Israel.

ὅστις hostis “who”

Be thou consentynge to thin aduersarie soone, while thou art in the weie with hym, lest perauenture thin aduersarie take thee to the domesman, and the domesman take thee to the mynystre, and thou be sent in to prisoun.

ὅτου hotou “which”

But Y seie to you, that ye ayenstonde not an yuel man; but if ony smyte thee in the riyt cheke, schewe to him also the tothir;

ὅστις hostis “whoever”

and who euer constreyneth thee a thousynde pacis, go thou with hym othir tweyne.

ὅστις hostis “whoever”

Be ye war of fals prophetis, that comen to you in clothingis of scheep, but withynneforth thei ben as wolues of raueyn;

οἵτινες oitines “who”

Therfor ech man that herith these my wordis, and doith hem, schal be maad lijk to a wise man, that hath bildid his hous on a stoon.

ὅστις hostis “whoever”ὅστις hostis “who”

And euery man that herith these my wordis, and doith hem not, is lijk to a fool, that hath bildid his hous on grauel.

ὅστις hostis “who”

ὅστις hostis “who”

But he that shal denye me bifor men, and I shal denye him bifor my fadir that is in heuenes.

ὅστις hostis “Whoever”

for who euer doith the wille of my fadir that is in heuenes, he is my brothir, and sistir, and modir.

ὅστις hostis “Whoever”

For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.

ὅστις hostis “Whoever”ὅστις hostis “whoever”

He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.

ὅστις hostis “who”

Treuli Y seie to you, `ther ben summe of hem that stonden here, whiche schulen not taste deth, til thei seen mannus sone comynge in his kyngdom.

οἵτινες oitines “who”

Therfor who euer mekith hym as this litil child, he is gretter in the kyngdom of heuenes.

ὅστις hostis “Whoever”

For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.

οἵτινες oitines “who”οἵτινες oitines “who”οἵτινες oitines “who”

And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf.

ὅστις hostis “who”

The kyngdom of heuenes is lijc to an housbonde man, that wente out first bi the morewe, to hire werk men in to his vyneyerd.

ὅστις hostis “who”

Here ye another parable. There was an hosebonde man, that plauntide a vynyerd, and heggide it aboute, and dalfe a presour ther ynne, and bildide a tour, and hiride it to erthe tilieris, and wente fer in pilgrimage.

ὅστις hostis “who”

Thei seien to hym, He schal leese yuele the yuele men, and he schal sette to hire his vyneyerd to othere erthetilieris, whyche schulen yelde to hym fruyt in her tymes.

οἵτινες oitines “who”

and seide, The kyngdom of heuenes is maad lijk to a kyng that made weddyngis to his sone.

ὅστις hostis “who”

For he that hieth himself, schal be mekid; and he that mekith hym silf, schal be enhaunsid.

ὅστις hostis “He who”ὅστις hostis “whoever”

Wo to you, scribis and Farisees, ipocritis, that ben lijk to sepulcris whitid, whiche with outforth semen faire to men; but with ynne thei ben fulle of boonus of deed men, and of al filthe.

οἵτινες oitines “which”

Thanne the kyngdoom of heuenes schal be lijk to ten virgyns, whiche token her laumpis, and wenten out ayens the hosebonde and the wijf;

αἵτινες aitines “who”

and seiden, Verili this was Goddis sone. And ther weren there many wymmen afer, that sueden Jhesu fro Galilee, and mynystriden to hym.

αἵτινες aitines “who”

And on `the tother dai, that is aftir pask euen, the princis of prestis and the Farisees camen togidere to Pilat,

ἥτις hētis “which”