Lexicon entry · Greek
G3748ὅστιςhostis, hētis
who/whichPart of speech: Greek Relative Pronoun
Occurrences by book
Renderings
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146 occurrences in 140 verses
With their references and text in Darby Bible.
And *thou* Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.
ὅστις hostis “who”
Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
ὅτου hotou “which”
But *I* say unto you, not to resist evil; but whoever shall strike thee on thy right cheek, turn to him also the other;
ὅστις hostis “whoever”
And whoever will compel thee to go one mile, go with him two.
ὅστις hostis “whoever”
But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves.
οἵτινες oitines “who”
Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock;
ὅστις hostis “whoever”ὅστις hostis “who”
And every one who hears these my words and does not do them, he shall be likened to a foolish man, who built his house upon the sand;
ὅστις hostis “who”
Every one therefore who shall confess me before men, *I* also will confess him before my Father who is in [supplied: the] heavens.
ὅστις hostis “who”
But whosoever shall deny me before men, him will *I* also deny before my Father who is in [supplied: the] heavens.
ὅστις hostis “Whoever”
for whosoever shall do the will of my Father who is in [supplied: the] heavens, he is my brother, and sister, and mother.
ὅστις hostis “Whoever”
for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.
ὅστις hostis “Whoever”ὅστις hostis “whoever”
And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [supplied: that is] a householder who brings out of his treasure things new and old.
ὅστις hostis “who”
Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.
οἵτινες oitines “who”
Whoever therefore shall humble himself as this little child, *he* is the greatest in the kingdom of the heavens;
ὅστις hostis “Whoever”
for there are eunuchs which have been born thus from [supplied: their] mother's womb; and there are eunuchs who have been made eunuchs of men; and there are eunuchs who have made eunuchs of themselves for the sake of the kingdom of the heavens. He that is able to receive [supplied: it], let him receive [supplied: it].
οἵτινες oitines “who”οἵτινες oitines “who”οἵτινες oitines “who”
And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal.
ὅστις hostis “who”
For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard.
ὅστις hostis “who”
Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.
ὅστις hostis “who”
They say to him, He will miserably destroy those evil [supplied: men], and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons.
οἵτινες oitines “who”
The kingdom of the heavens has become like a king who made a wedding feast for his son,
ὅστις hostis “who”
And whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.
ὅστις hostis “He who”ὅστις hostis “whoever”
Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.
οἵτινες oitines “which”
Then shall the kingdom of the heavens be made like to ten virgins that having taken their torches, went forth to meet the bridegroom.
αἵτινες aitines “who”
And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him,
αἵτινες aitines “who”
Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,
ἥτις hētis “which”